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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.


In Grand Qur'aan other Roots with first two letters  ب ر

1) ب ر أَ

2) ب ر ج

3) ب ر ح

4) ب ر د

5) ب ر ر

6) ب ر ز

7) ب ر ز خ

8) ب ر ص

9) ب ر ق

10) ب ر م

11) ب ر ه

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Root: ب ر ك 

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 32

b) No of constructions: 17

             This Root enfolds the basic perception of anything that became firm, steady, steadfast or fixed; remained, continued or stayed in a place, constantly or perseveringly. It reflects permanence and stability that results in keeping expanding and developing and becoming more and more prominent and obvious. It is rightly said that those Roots in which consonants "ب" and "ر" appear jointly have a built in consequence of "appearance; becoming evident or apparent/visible".

              It is said of a camel who kneeled and lay down on his breast with legs folded and then did not quit its place by standing. It thus signifies permanence and perpetuated state. Anything which has been made to stay permanently and perpetually is ,.

 [let people get this authentic news ] Indeed/undoubtedly the FIRST House which was appointed/ built/placed on the Earth for the mankind is undoubtedly that one which is at Becca/Mecca;

its peculiarity/prominent characteristic is its permanence/stability and is apparent/raised above the ground emblem of guidance for the mankind. [Anyone who calls/declares/tells any other place as First Qib'laa'taa he, in effect, contradicts this news] [3:96]

[6:92]

[6:155]

And this is the Book [Grandd Qur'aan], We have sent it. This has been given permanence and perpetuation/the striking peculiarity of it is that it is prescribed/made to stay for ever.

The Book, We have sent it to you, the Messenger, tThis has been given permanence and perpetuation/the striking peculiarity of it is that it is prescribed/made to stay for ever. [38:29]

And this is the Grand Qur'aan/Awakener/Reminder, We have sent it. This has been given permanence and perpetuation/the striking peculiarity of it is that it is prescribed/made to stay for ever. [21:50]

 It should be remembered that, except Grand Qur'aan, none of the earlier revealed books have been declared as , since they were meant for individual nations/communities and for a certain length of time. The books sent earlier in time and space have been affirmed, certified and sanctified by the Last Messenger and the Book, Grand Qur'aan. Only that will be considered authentic to have been revealed/communicated by Allah in those books which is confirmed and stated in the Grand Qur'aan. In the absence of original text anything attributed to those books is nothing but conjecture and scum not to be relied upon and is not worth consideration even.

             Anything good that stays for a longer period or perseveringly being the source of comfort and pleasure is obviously a blessing. Therefore  all such things are referred as , blessings.
 

9)Passive Participle: definite by definite articleأل; feminine; singular; genitive; [Form III] (1)28:30=1

 
 

 

 
 

 

 
 

 

 
 

 

 
 

Passive Participle: indefinite; masculine; singular; accusative [Form III]. (1)3:96(2)19:31=2

 
 

Passive Participle: indefinite; masculine; singular; accusative; [Form III] (1)23:29=1

 
 

 

 
 

 

 
 

 

 

3) Passive Participle: indefinite; masculine; singular; accusative; [Form III] (1)50:09=1

4) Passive Participle: indefinite; masculine; singular; nominative; [Form III] (1)6:92(2)6:155=2

5) Passive Participle: indefinite; masculine; singular; nominative; [Form III] (1)21:50=1

6) Passive Participle: indefinite; masculine; singular; nominative; [Form III] (1)38:29=1

7) Passive Participle: indefinite; feminine; singular; genitive; [Form III] (1)24:35(2)44:03=2

8) Passive Participle: indefinite; feminine; singular; accusative; [Form III] (1)24:61=1

10) Verb: Perfect; Third person; singular; masculine; active; [Form VI]. (1)7:54(2)25:01(3)25:10(4)25:61(5)43:85=5

11) Verb: Perfect; Third person; singular; masculine; active; [Form VI]. (1)55:78(2)67:01=2

12) Conjunctive فَ+ Verb: Perfect; Third person; singular; masculine; active; [Form VI].  (1)23:14(2)40:64=2

13) Verb: Perfect; Third person; singular; masculine; active; [Form III]. (1)41:10=1

14) Verb: Perfect; First person; plural; [Masculine]; active; [Form III] + Subject Pronoun. (1)7:137(2)17:01(3)21:71(4)21:81(5)34:18(6)37:113=6

15)Verb: Perfect; Third person; Singular; Masculine; Passive; [Form III] (1)27:08=1

16)Noun: Indefinite; plural; feminine; Accusative/Genitive. (1)7:96(2)11:48=2

17)Noun: definite [Possessive phrase]; plural; feminine; Nominative. (1)11:73=1

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