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o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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In Grand Qur'aan other Roots with first two letters ف ص 1) ف ص ح 2) ف ص م
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Root: ف ص ل Words from this Root in the Grand Qur'aan: a) Total occurrences: 43 b) No of constructions: 20
The basic perception infolded in the Root is that of a barrier, a demarcation in between two things/concepts which causes the indication of the end of the limit of one thing and the beginning of the limits of other thing. It thus reflects the act of setting apart, separating, distancing and distinguishing two things in the manner that each one is manifested as distinct and exclusive from the other; leaving absolutely no possibility of any sort of illusion in seeing and perceiving the point/ information/fact/data/concept/knowledge which has been stated/mentioned verbally, in words. It alienates and isolates the individual unit from the whole/group/species to manifest its individuality and uniqueness enabling its storage and saving in and recalling from the memory quiet convenient. The Grand Qur'aan defines and explains the perception and meanings of the words used therein in a lucid manner. The perception infolded in the Root and its purpose and effect is explained in such a simple manner that no ambiguity is left even for a person of ordinary intellect:
o so that the path/way/conduct of criminals may become demarcated/manifested/highlighted. [6:55] [The knowledge is gained/retained/stored/preserved/captivated only by comparison. Separating and distancing things from each other is called gaining knowledge]o Indeed We have made the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that people may know/get informed. [6:97] o Indeed We have made the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that people could comprehend/easily understand. [6:98]
o Indeed We have made the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that people could conveniently remember/recollect/retrieve from memory/could narrate. [6:126] [Same pronouncement in 9:11] o
And like this/in this manner We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that the people may have knowledge. [Refer 7:32]
And indeed We had brought to them [the above referred discarded people in Hell prison] the Messenger with the Book, We had made that Book vividly distinct/demarcated/isolated/ alienated/crystal clear on the basis of absolute information/knowledge. [7.52]
And like this/in this manner We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear [so that people know the facts, understand them, remember and recall them, and apply intellect to differentiate between fact and conjecture] o and so that they may perhaps return/revert [to fact and reality]. [7.174] [Same pronouncement in
7:32]o And We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that the people may have knowledge/know [how to conduct in varying situations]. [Refer 9:11] o He makes the Aa'ya'at [verbal presentation of information, facts and knowledge about things/ concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that the people may have knowledge. [Refer 10:05] o This is how We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that people may objectively ponder/reflect to find the purpose. [Refer 10:24] o He makes the Aa'ya'at [verbal presentation of information, facts and knowledge about things/ concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that you people may get convinced/certain about your meeting with your Sustainer Lord. [Refer 13:02] o And each and every bit of knowledge/information/thing We have made it vividly distinct/ demarcated/isolated/alienated/crystal clear, in the manner that each isolated quite distinctly. [17:12]
o This is how We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that the people may conveniently apply intellect to save/recognize/reflect/differentiate and analyze. [Refer 30:28]
The study of aforementioned Aa'ya'at reveals
that the purpose and objective of
To set apart, separate, distinguish, set a limit, part, depart, decide, set out, divide into parts, expatiate into detail, make clear (statement), distinct, judge, narrate a thing with all its particulars. Weaning of a young one. Family; Kinsfolk.
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, 
,
is exactly the
same which is the perception infolded in the Root ف ص ل
of these words, and it is: (1)
that they get the information making them have
knowledge as against opinions and conjectures; (2)
that they understand comprehensively; and these
two things collectively enable (3)
(1)2:233=1
(1)2:249=1
(1)6:57=1
(1)7:52(2)17:12=2
Verb: Perfect;
Third person; singular; feminine; passive; [Form-II] (1)11:01(2)41:03(3)41:44=3
(1)6:114=1
(1)6:119=1
(1)6:154(2)7:145(3)17:12=3
(1)7:133=1
(1)10:37(2)12:111=2
(1)12:94=1
(1)22:17(2)32:25(3)60:03=3
(1)31:14(2)46:15=2
(1)37:21(2)42:21(3)44:40(4)77:13(5)77:14(6)77:38(7)78:17=7
(1)38:20=1
(1)70:13=1
(1)86:13=1
