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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o With Allah's personal name Ar'Reh'maan [I begin reading Qur'aan] Who is The Infinitely Merciful. [Note] It should be remembered that it is not the written text/part/Ayah of سُورة [Chapter 46] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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[Similar question in
35:40] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] ask them, "Have you given a thought about thosewhom you people call apart from Allah [that they have created nothing], show/point out to me what they have created in Earth" [Same question in same words in
35:40] or for them is there a share/partnership in the Skies?
o [46:04] [Same assertion in same words in
5:110;11:07;34:43;37:15;similar
27:13;43:30;46:07;61:06]o "this is nothing except an evident illusion". [their statement is deceptive since illusion relates only to eyes/vision and the moment one touches the thing creating illusion, the illusion vanishes] [6:07] o "this is evidently illusory/false/lie". [46:07] [Exactly same query in same words in
10:38;11:13,35;32:03] Do they say that he [the sincere servant upon whom the Book has been sent] has drafted/compiled him {it} from his own perception/knowledge/understanding? [46:08]
[His same pronouncement in
6:50;7:203;10:15;46:09] I only physically follow in letter and spirit that [Grand Qur'aan] which is communicated to me". [He pronounced it four times, he was directed for this four times in 6:106;10:109; 33:02; 75:18]
[46:09]
[Same verdict in same words
5:51;28:50;6:144;similar
2:258;3:86;9:19,109;61:07;62:05]o Indeed Allah does not guide [against their own will/considered decision] those who are mischievous/distorters/substitute facts with conjectures/myths/concocted stories. [46:10]
[This sequel/result is also told at the end of
2:38;5:69;6:48;7:35;46:13]o consequently upon such people for reason of having exclusively acted on My Guidance, there is no cause of fear and neither shall they grieve. [46:13]
[46:15]
o [46:17]
[Same pronouncement in same words in
6:132] And for each and everyone are Ranks of Elevation for the deeds they performed. [Similar verdict in
2:281;3:161;16:111;45:22;] And for the purpose that every person is rewarded/paid back/dealt with/adjudged according to what acts that person had done [in worldly life]; [Same pronouncement in same words in
2:281;3:25,3:161;6:160;10:47,54;16:111;23:62;39:69;45:22]o and they will not be subjected to any injustice [not even iota of it]. [46:19]
[Same information in same words
46:34]
for reason/as consequence today you people will be requited with humiliating chastisement for the reason that you showed arrogance [against Aa'ya'at of Allah] without any reason and rhyme in the Earth/worldly life, [Similar information in 6:93] [46:20]
That you people should be subject/subservient/allegiant to none whatsoever except Allah. [Refer 46:21]
[46:21]
[Read 46:26] Do they not see how many of civilizations before them We have annihilated whom We had established in the Earth firmly what We have not settled for you. [Refer 6:06]
[46:26]
[About Grand Qur'aan same information in same words in
3:03;5:48;35:31;46:30] [Similar in 6:92;10:37;12:111] he/that
is the one who/which certifies/sanctifies what was sent in times before
it, [ [46:30]
[Same pronouncement in same words in
39:22]o [46:32]
[Same pronouncement in same words 6:73;7:54;10:03;11:07;14:32;17:99;25:59;32:04;36:81;46:33;57:04] the One Who innovatively created the Skies and the Earth;
[46:33] [Same information in same words
46:20]
[Same information in same words
6:30] "Is this not a proven fact?" They replied, "yes of course, by our Sustainer Lord" [Same pronouncement in same words
6:30;
similar 3:106;8:35]o It will be said, "Therefore/for reason you people taste the chastisement for what you people have been refusing to accept". [46:34]
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046
-singular,
masculine, active participle.
is
explained/translated by
مُصَدِّقاً لِّمَا مَعَهُمْ
in 2:91 and by
