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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [Note] It should be remembered that it is not the written text/part/Ayah of سُورة [Chapter 21] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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For people has come nearer their [time of] accountability and they yet in heedlessness are avoiders knowingly and deliberately. [21:01] [Same information in
26:05] They do not listen attentively whatever comes to them anew from the Zikr/Grand Qur'aan from their Sustainer Lord except that they listened it in a playful mood, [21:02][In conjunction read 6:04;36:46;45:09]
while their hearts are distracted in other thoughts.
And those who wronged/distorted the facts kept their whispers to people secret, "Is this man but a human being/ordinary person like you people? o Is it then [for lack of noticing this point] you people come to the illusion while you people have the faculty of vision" [21:03]
He said, "My Sustainer Lord fully knows the utterance/statement [whether made loudly or whisperingly] made in the Sky and the Earth; [Same information in same words
2:137;6:13;6:115;29:05,60, Except
وَ in
10:65]o and He is the eternally All-Hearing, the All-Knowing". [21:04]
No, they tell people, "[what he is stating] These are muddled dreams;
No, perhaps these are not muddled dreams, actually he has fabricated it/Qur'aan;
no, perhaps not fabricated it; actually he is a poet. [This reflects that people of those days also did not consider the assertions of poets worthy of serious attention; and look at the tragedy that some people take pride in suggesting that one should know the poetry of era before Qur'aan- "period of emotionalism" to understand Qur'aan-the absolute fact, while the fact is that the poetry of those days begins with the contours of woman and is abased in those contours] o Therefore [if he is a Messenger and not ordinary man like you people] then let him bring to us a miracle/unprecedented demonstrative sign as were sent with earlier Messengers" [21:05]
The people before them of habitats whom We annihilated did not believe [in the signs sent to them] o Is it [whispering such thoughts to people] for reason that they will believe [if sign brought to them]. [21:06] [Same information in same words in
12:109;16:43] And We did not send before you, the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam], except men, to whom We communicated [our Aa'ya'at]. [Replica
16:43]o Therefore you people ask the people who were/are given the Awakener/Retriever/Book if you people do not have the knowledge. [21:07] [Read with
25:20] And neither We had made the bodies of those Messengers such that they did not eat food/meals and nor they lived perpetually/indefinitely. [21:08] [Sustenance is a prerequisite for life, wherever and in whatever form it may be. Messengers were no exception. Naturally dead, ordinary person or Messenger, do not need food, nor is given. It is told that Easa alai'his'slaam and his mother, Syeda Maryam-the Truthful, both two used to eat meals.5:75. After mentioning this otherwise universally known and acknowledged fact of life Allah asks look at how He makes the Aa'ya'at evidently distinct for them. But look at people how they still remain deluded by conjectural myths. Refer 3:169]
Afterwards We proved/fulfilled Our promise to them whereby We rescued them/all Messengers before you [Muhammad Sal'lallaa'hoalaih'wa'salam, to safe places from non believers and life threats] and those whom We willed; o and We annihilated the transgressors. [21:09]
It is true that We have sent for you people in writing/Book in the contents of which/Grand Qur'aan there is mention of you people [psyche and inner nature]
[This query is also in
2:44,76;3:65;6:32;7:169;10:16;11:51;12:109;21:10,67;23:80;28:60;37:138]o Is it for reason that you do not ponder/use intellect to differentiate? [which is the basic job of intellect that you do not find yourselves discussed therein] [21:10]
And many civilizations/habitats We have shattered who were unjust [Similar information in
6:06;23:31,42]o and after them raised into power another nation. [21:11]
For reason/in consequence of their persistent unjust conduct when they perceived Our affliction at that point in time they were fleeing from it. [21:12]
[they were asked] "You people do not run away and you people return to luxury in which you were absorbed and your abodes so that you may be questioned". [21:13] They said, "Woe is for us, indeed we were wrong-doers/unjust" [21:14]
Thereupon their such sobbing did not cease until We made them as [progressively] mown, quenched silent ashes. [21:15] [Same pronouncement in
44:38] And We have not created the Sky and the Earth nor what is in between the two like the doers of purposeless/playful things. [21:16]
Had it Our pursuit/desire to adopt a pastime play, We could have adopted it from Our presence if We were to act in that pursuit. [21:17] [Read with
17:81] That what they say [21:05] is not correct, the fact of the matter is that We hurl with proven Fact/ Reality-Profitable and substantive substance of permanence upon the [بَاطِل] conjectural scum/fabricated stories and myths [like filmy layer of extraneous matter or impurities that rises up on the surface of a liquid; dross or refuse from molten metal which becomes visible on surface] whereupon the substantive fact smashes its brain [effect] thereby at that point in time it becomes vanishing/dilapidating/bubbles away. o And [eventually] woe is for you people for what you people conjecture, fabricate falsehood. [21:18] [Same pronouncement in same words in
22:18;24:41;30:26] And for Him is whoever is in the Skies and on/in the Earth [subservient/dependant, willingly or perforce/consciously or unconsciously]. [Same pronouncement in
7:206] and those who are near Him they never arrogantly turn away from His demonstrative allegiance/servitude; o and nor they tire in performing demonstrative allegiance/servitude. [21:19]
They endeavor/repetitively praise during the night and the day seeking approval and appreciation, they never slacken. [21:20]
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20:113-135