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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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[Same pronouncement in
12:02] And We have sent that Book [making it] as Written Book/Qur'aan in Arabic language/clear, perspicuous, eloquent, distinct, free from admixture, void of indistinctness, apparent like the daybreak and divested of the froth.
And in the contents of it/Grand Qur'aan We have rotated/centrifuged making the point distinct and separated from all angles regarding the warnings o so that they people may become cautiously heedful or it may for them be a source to refresh memory/remembrance. [20:113] [Same pronouncement in same words in
23:116] [they conjecture] Since Allah is Exalted, truly and factually the Sublime Sovereign. [Read with
75:16] And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] need not hasten reading the Qur'aan [presented to you to quickly transfer it in memory] earlier than that the oral/verbal communication of it may be concluded upon you. o And you pray, "My Sustainer Lord! You improve me in the faculty of gaining and retrieving knowledge" [20:114]
And in the past We had made an obligation upon Adam [alai'his'slaam] o then for reason [he entered Paradise without seeking knowledge/reason for prohibition and because of listening fabricated fascinating story about that tree from Iblees] he/Adam forgot, however/and We did not find against him any willfulness/deliberation. [20:115] [Please note Allah has not held his wife to have suffered forgetfulness]
Know the history of [prior to it] that point in time when We had said for [to] the Angles, "You people pay obeisance for Adam"; consequently in compliance they did pay obeisance; but Ieb'lees [in response to the command given to him separately] demurred. [20:116]
Thereafter/for the purpose [of cautioning] We said for [to] Adam, "O Adam, Indeed this/Iblees is enemy for you and for your wife, o therefore [be cautious] he may not get both you out from the Paradise whereby you, Adam might be in difficulty. [20:117]
Indeed for you, in the Paradise, there is neither possibility that you may feel hunger and nor problem of clothing; [20:118]
and certainly you will neither experience therein problem of thirst/scarcity of drinks and nor will you experience exposure to heat. [20:119]
Then/for reason he/Iblees created for him fascinating confusion when o he said to him, "O Adam! May I lead you to the tree of eternity and of a kingdom that never falls/decays?" [20:120] [Similar information in
7:22] Having deceptively been made to act/in consequence they both two ate the fruit from that female tree, resultantly their bodies became nude for each other. [Same information in same words in
7:22] [Suffering this trauma they
instantly came out of the fascinating trance]
And they both hastened to cover/hide
themselves with the leaves of the garden
[to return to original state/condition of
covered bodies with dress-Let us pay respects to the first couple-our
original father and mother for their personal reaction for chastity and
dignity and having taken at their own the first step of
o And Adam did not stick to the word of his Sustainer Lord whereby he got lured to trap. [20:121]
Afterwards his Sustainer Lord chose him and He attended to him and He guided him. [20:122]
He said: "You both two go down jointly out of this place/Paradise [to earth],
[Same information in same words in 2:36;7:24] (even there) some of you will be enemy for some others;
o (don't feel disappointed/frustrated) then when comes to you people Guidance from Me then whosoever physically acts/exclusively follows My Guidance [without there being some third party intervention], then for this reason neither would he go stray/neglectful/unrewarded nor would he face any trouble/difficulty/inconvenience". [20:123] [Read in conjunction 2:36-38;7:24]
Whoever having known and seen turned away from My Reminder/Grand Qur'aan o then in consequence for him shall be straitened living [in Hell-prison] and We will gather him on the Day of Resurrection as blind. [20:124]
He said, "My Sustainer Lord! Why have you gathered me blind while indeed I had vision". [20:125]
He said, "This is because Our Aa'ya'at had come to you whereupon/for reason [obsessed and absolved in personal/vested interests of worldly life, by design] you forgot those. o And like that today you are willfully discarded. [20:126]
And this is how [raising blind] We requite the one who transgressed and did not accept/believe in the Aa'ya'ay of his Sustainer Lord; o and certainly the later affliction [when forced into Hell-Prison] is harsher and lasting. [20:127] [Same pronouncement in
32:26] Is it [their transgression and not believing Aa'ya'at] for reason that it has not guided them that many civilizations before them We have annihilated, in the residential places of whom they walk around? [Same pronouncement in same words in
20:54]o Indeed in it are certainly demonstrative intelligent signs for people of intellect and wisdom. [20:128]
And had the word from your Sustainer Lord not been decreed/passed,
certainly that [similar result] would have been encountered. o But/and there is the Moment determined [by time and date] [20:129] [Same advice in
same words 50:39;
same in 38:17;73:10] Therefore, remain coolly perseverant upon what they say; [Same advice in
50:39] and you state glory with praise of your Sustainer Lord before Sun rise and before her setting o and from the hours of the night [of long duration, if not sleeping] then state repetitively praises, and at the extremities during the Day so that you feel comfortable/heart satisfied. [20:130] [Same advice in same words in
15:88] And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] do not lay your eyes/afford preferential treatment/attention for those segments of them whom We have given worldly affluence;
the flowery splendor of the life of lowly world so that We may subject them to a trial in it;
o and sustenance of your Sustainer Lord is the best and ever lasting. [20:131]
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] imperatively advise your household [wives and children] for Ass-sa'laat and you remain coolly perseverant/steadfast for it.
We do not ask you [to be worried and pursue] for sustenance; We feed you the sustenance. o And the ultimate accomplishment is for the endeavor remaining cautious, heedful, and mindful and avoidance of unrestrained conduct. [20:132]
And they said to their people, "Why is so that he does not bring to us an unprecedented demonstrative sign [in common parlance miracle] from his Sustainer Lord"
o Have not those evident demonstrative signs and facts come to their knowledge which are mentioned in the papers of earlier periods? [20:133]
And had We annihilated them with punishment before that [sending Grand Qur'aan]
certainly they would have argued/raised a point [of sustainable natured objection], "Our Sustainer Lord! why did not You send towards us a Messenger
o for which reason/resultantly we would have followed Your Aa'ya'at before we were humbled and put to shame?" [20:134]
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "Each one is waiting, therefore, you people wait [for that moment]
o whereby you people will soon know who are the companions of the straightly even path and who is guided. [20:135]
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020 
Noun: masculine; singular; indefinite; Accusative.(1)12:02;(2)43:03 =2
Root:
Noun Adjective: indefinite; Masculine;
singular; accusative.
Root: ع ر ب
returning to
the point from where erred.] 
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21:01-20