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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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And when [in the days when people had not innovatively fabricated concept of various hypothetical iela'aha by sculpting statues and assigning them names] your Sustainer Lord obtained [promise/covenant] from the posterity of Adam, i.e. from the successive progeny of their generations
and made them witness upon their selves by asking, "Am I not your Sustainer Lord". They replied, "Indeed You are our Sustainer Lord. We have since testified it" o [The purpose of obtaining this confirmation was] Lest you people on the Day of Resurrection/ Revival take the plea, "indeed we were certainly ignorant/unmindful/unaware of this fact"; [7:172]
or lest you people say pleading, "Indeed it is because our forefathers had ascribed and associated partners before us and we were progeny after them. o Would You destroy us for what was innovatively done by the falsifying conjecturers?" [7:173]
And like this/in this manner We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear [so that people know the facts, understand them, remember and recall them, and apply intellect to differentiate between fact and conjecture] o and so that they may perhaps return/revert [to fact and reality]. [7.174]
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] convey them the news of the one whom We had given the knowledge of Our Aa'ya'at [of Book/demonstrative signs of nature], then/for reason he detached/distracted himself from them. o Resultantly he followed the Satan and hence he became of those who transgress the restraints/bounds. [7:175]
And had We so willed We would have indeed elevated him with these but he adhered towards the Earth/worldly interests and he followed his own desires and conjectures.
Then/for reason [of hardened attitude for his own vested interests facts lost relevance for him] his similarity/equation was like that [sled] dog that if you put physical weight upon him for carriage he pants or if you leave him yet he pants.
This [sled dog like] is the similitude of people who persistently contradicted Our Aa'ya'at [of Book and unprecedented demonstrative sign]. o Therefore you, the Messenger [Sal'lallaa'hoalaih'wa'salam] narrate this episode in these words so that they might objectively reflect. [7:176]
Abominable [sled dog like] is the similitude of people who persistently contradicted Our Aa'ya'at [of Book and unprecedented demonstrative sign]. o And upon their selves they did wrongful harm. [7:177] [Same pronouncement in same words in
17:97;18:17] Whomever Allah guides [through the Book] then for that reason/resultantly he is the guided one.
and whomever He lets absorbed in neglectfully straying [Exactly same eventuality in same words at end
2:121;63:09]o then for this reason such are the people who cause their own loss. [7:178]
And indeed We have earmarked many from the created Jinn and human beings for Hell-Prison
[reason being] For them are hearts but they do not understand with those;
and for them are eyes but they do not use those for vision;
and for them are ears but they do not listen with them,
They are like cattle, no fact of the matter is that rather they are comparatively more ignorant/unmindful/indifferent [of their surroundings] [Same pronouncement in same words in
16:108]o They are the people who are willfully heedlessly negligent. [7:179]
And for Allah are the Names having distinction of exacting balance/appropriate/proportioned/ equilibrium/virtue/admirable/absolutely void of negativity/grandeur/just/absoluteness/beauty, therefore call Him by such beautiful names.
And you people leave those ones who use profanity in His Names.
o They will be kept requited for what acts they people perform/conduct. [7:180]
[Similar information in
7:159] And from amongst those whom We have created are people who guide [themselves and others] with the Statement of Fact [Grand Qur'aan] and and in accordance with it they dispense justice/fairly dispose/decide matters. [7:181]
[Same words in 6:39,49;7:36,147] And those who publicly contradicted Our Aa'ya'at [of Book]
[Same pronouncement in same words in
68:44]o We will keep allowing such people heading gradually/step by step [to their ultimate destination-Hell] from the direction which they do not know/understand. [7:182]
[Replica/Mirror
68:45]o And [for this purpose] I will grant for them a period of respite [so that their crime is proved beyond shadow of doubt]. Indeed My planning is stable and plain. [7:183]
[Similar pronouncement through query
30:08]
Do they not indulge in deep thinking/ponder/reflect objectively [keeping aside passions/emotions-indeed they do not]?
[Same pronouncement in
34:46;81:22] [otherwise they would certainly have concluded that] For their Guiding Lord [Muhammad Sal'lallaa'hoalaih'wa'salam] is nothing from delusions and hallucination.
[Read with
34:46]o Indeed he is but an Awakener/Admonisher/Warner manifesting the imminent threat and danger [of severe infliction confronting them]. [7:184]
Do they not see and observe the system of governance/dominion of the Skies and the Earth
and of that which Allah has created from any matter,
and that may be their term has indeed come nearer.
[Read with
18:06;39:23;45:06;
complete verse
77:50]o
Then/for reason
[of everything made distinctly evident in the
Book] after that [
Whomever Allah causes to be exposed/lets him remain in neglectfully straying/wandering/indifferent [towards the Grand Qur'an because of his own absorption in worldly attractions] then there is no one to act guide for him; And the one whom Allah causes to be exposed/lets him remain in neglectfully straying
[Similar pronouncement in
2:15;6:110;10:11;27:04]o since He leaves such people in their blind distracted wandering. [7:186] [Same advice to Messenger in 6:70,91,110,112,137;15:03;23:54;43:83;52:45;70:42]
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007
Verb: Imperfect; Third person; plural; active [Form IV]
Adjective
Noun: indefinite; masculine; singular; nominative.
