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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o With Allah's personal name Ar'Reh'maan [I begin reading Qur'aan] Who is The Infinitely Merciful. |
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[Exactly same pointing out in same words
3:23;4:44]
Have you not marked the attitude of those who were given a share from The Book;
they believe in all void of substance conjectural myths and in the defiant/refractory one o and they say about those who have refused to accept/believe that they are better guided on the path as compared to those who have accepted/believed. [4:51] [Same pronouncement in same words in
47:23] They are the people whom Allah has discarded as condemned and cursed. o And whomsoever Allah has discarded as condemned and cursed therefore/for the reason you will never find for him anyone as helper. [4:52]
or have they a share in the dominion; if they have a share in the kingdom then in that situation even they will not be generous enough to give to people something as trivial/small/insignificant as spot on date-stone slit. [because of Allah's condemnation that their fists may remain tied-5:64] [4:53]
Do they people [the Jews] feel jealous of people [Uemee'yien, Bani Iesma'eile علیہ السلام] upon what Allah has given them from His Grace [Grand Qur'aan-2:90,109] o [it should not have been the cause of jealousy] since indeed We had given the followers of Iebra'heim [علیہ السلام] the Book and wisdom [contained therein] and gave them a grand country. [4:54]
Then/consequently some from amongst them accepted/believed and amongst them is some one who abstained from that; o and suffices [as recompense for such people] the Hell Prison having scorching high temperature. [4:55]
Indeed those people [in time and space] who refused to accept Our Aa'ya'aat [demonstrative signs and verses of the Book] We will soon force/expose them into fire place;
Every time their skins are burnt out We will replace/graft those with one, other than of those skins, so that they keep feeling/sensing the torment. [In humans, touch is accomplished by nerve endings in the skin that convey sensations to the brain via nerve fibers. Nerves end in or between the cells of the epidermis, the outer layer of the skin, in all parts of the body. Grand Quran disclosed that centre of sensation is the outer skin and today we know it for certain. Grand Qur'aan, further disclosed, 14 centuries back, that skin can be replaced/grafted by a skin other than the original skin of man. Grand Qur'aan tells that Allah will keep revealing knowledge to the eyes of rejecters till it becomes manifest that the Grand Qur'aan is a statement of proven fact-41:53] [Similar pronouncement in
4:158,165;48:07,19]o Indeed Allah has eternally the absolute command/Dominance, All Wise/Knower of hidden/secreted. [4:56] [Exactly same promise in same words
4:122] and those who accepted/believed and performed deeds/acts righteously/moderately [as directed in the Book], soon We will enter them into [Replica
4:122] gardens/abodes, beneath/side by which streams flow wherein they shall reside permanently and perpetually, [Same pronouncement in
2:25] for them are therein purified/clean hearted companions/mates; o and We will enter them into shade, plenteous one. [4:57]
Indeed Allah commands you people that restore the trusts entrusted to you back to their owners and when you people judge between people, Allah commands that you people judge with equity and justice.
Indeed Allah advises you with an excellent and pleasant advice. [Similar pronouncement in
4:134]o Indeed Allah is eternally the Hearer [of what is said, at whatever frequency] and is of Vision [everything/act is in His focus]. [4:58]
O you who declare to have accepted! [Similar injunction in
3:32,132;4:59;5:92;8:01,20,46;24:54;47:33;58:13;64:12] You people listen and accept the words of Allah and listen and accept the word of The Messenger [Sal'lallaa'hoalaih'wa'salam told by him from Grand Qur'aan]
and the people bestowed with authority from amongst you.
Then/for reason if you people wrangle in some matter stated by the men of authority/rulers then revert that to Allah and the Messenger [evaluate that according to dictate of Grand Qur'aan] if you people truly believe in Allah and the Last Day. [Same pronouncement in same words in
17:35]o This is the better course and in ultimate analysis/outcome it is most appropriate and balanced. [4:59]
Have you marked the conduct of those who falsely declare that they have accepted what is sent to you, the Messenger [Sal'lallaa'hoalaih'wa'salam] and what was sent in the times before you
they intend/wish that they should refer their matters to the defiant/refractory/wanderer for resolving those matters while indeed they have been commanded that they should reject/avoid such defiant/refractory/wanderer. [earliest Muna'fi'qeen were from Jews and in time and space. This command has always been the primary injunction-16:36;39:17] o And the Satan has the
intention that he strays them to the far destructive end of
neglectfulness. [4:60] [ [Same information in same words
5:104;63:05] And when it is said [for] to them, "You people come to self-elevation [Same invitation in same words in
5:104] towards what Allah has since sent and towards the Messenger [Sal'lallaa'hoalaih'wa'salam]" [such response also told in
63:05]o you may see/note the Muna'fi'qeen turn/avoid/divert from you [your mention], the Messenger [Sal'lallaa'hoalaih'wa'salam] quite irritated/feeling pyric [puffed up with pride]. [4:61]
Then how would it be [their response/attitude] when affliction falls upon them for what their hands have sent forward/the conduct/actions o thereafter they come to you, the Messenger [Sal'lallaa'hoalaih'wa'salam] and say swearing by Allah that "We had only the intention of settlement/reconciliation between the parties" [4:62]
They are the people about whom Allah knows [the disease] what is in their [Muna'fi'qeen] hearts, therefore overlook [these tactics]/abstain from them o and politely advise them and say for them a statement that may penetrate and suffice for their selves. [4:63]
And We did not send a single Messenger except that indeed his word be accepted with the permission of Allah,
and when they people did wrong themselves if
they had come to you, the Messenger [Sal'lallaa'hoalaih'wa'salam] then sought forgiveness of Allah and for them The Messenger [Sal'lallaa'hoalaih'wa'salam] sought forgiveness for them o surely they would have found Allah paying attention mercifully. [4:64] [Read
5:43] [they have not come to you] therefore/for this reason they will never, Your Sustainer Lord swears, they will not accept [in the manner acceptable to Allah] until and unless they consider and make you, the Messenger [Sal'lallaa'hoalaih'wa'salam] as judge/authority to decide in matters that have become hardened belief like entrenched tree amongst them, the people of Book. [at the time of revelation of Grand Qur'aan, it was a prerequisite condition for Jews to first acknowledge and accept/believe in the Messenger [Sal'lallaa'hoalaih'wa'salam, who affirmed and sanctified what was revealed earlier] in discharge of their solemn pledge recorded in writing in Tor'aat and In'jeel. Accepting someone as Judge is always the stage after accepting one's credentials and position. How could they make him the Judge when they had not honored their pledge and had turned away from it-5:43] [the words from Root "ش ج ر" occur 27 times, 26 times meaning as tree, and here as metaphor of well entrenched/grown up/commonly held belief/understanding. Similarly words from Root"ن ب ت" meaning "plant, botanic" have occurred 26 times and to refer to "plant" 27th time the word "النجم" has been used in 55:06 which means particular type of plant/Herb] o Afterwards what you, the Messenger had ruled/decided [in accordance with the Grand Qur'aan 2:213;3:23;4:105;5:48-49;6:114] they had not felt any contraction in their selves and they paid you salutations in the manner of absolute respect, dignity and bowing/surrendering [then they would have been considered and accepted as believer-remember that paying utmost respect affectionately to the Messenger Muhammad Sal'lallaa'hoalaih'wa'salam is equally The Primary requisite for salvation since otherwise all acts including believing in Allah, the Last Day and good deeds can become fruitless-49:02. Therefore never attribute to him any statement and tell others, notwithstanding how شَجَرَ is it in the society unless you are sure that it is explicitly recorded in the Grand Qur'aan, since if it is afterwards proved not to be a fact, one will be held guilty of attributing falsehood to him, a heinous crime]. [4:65]
And had We prescribed/made mandatory upon them [Jews from whom belonged the Muna'fi'qeen] that "slay your selves" or had ordained "leave out from your places of abode", they would not have acted once except a few from them. [Read Allah's verdict carefully and then ponder about those hypothetical assertions which say that in obedience to one command the Jews murdered their own 70000/45000 brothers and sisters, it will help you to discard such oft-repeated myths] o And had they acted for the first time what they are being advised [to accept what has since been sent, Grand Qur'aan] indeed it would have been far better for them and stronger to hold them from what they keep doing; [4:66]
and in that case/at that time We would have given them a great reward from Our Grace and surely We would have guided them to the Straight Path leading to destination. [4:67-68]
And whoever willingly/affectionately accepts the words of Allah and His Messenger [contained and recited by him from Grand Qur'aan], [Read also 19:58] for this reason/then they are the people who are with those ones upon whom Allah bestowed grace
the people who were bestowed grace are the Elevated and Chosen Servants of Allah, the truthful people who proved their word of belief by physical conduct and the people selected to be Witnesses and the people who conducted with perfection. o And what a beautiful happening to get mentioned in their company/group. [4:69]
This is the Grace/Elegance from Allah; and it suffices that Allah is eternally the knower of everyone. [4:70]
O you who declare to have accepted! [Read in conjunction
9:38-39]o [if war is imposed] You people adopt/acquire vigilantly all your precautionary measures/weaponry, then/for reason of infliction of war you people move out [with light and heavy weapons-9:41] in groups or you people move out collectively [depending upon situation and strategy] [4:71]
And certainly amongst you is one [Muna'fi'qeen] who will indeed tarry back, then if you people faced adversities o he will say "Indeed Allah has bestowed upon me grace in that I was not present amongst them". [4:72] [Read in conjunction 9:50]
And it is a certain matter that if you people attain the grace/victory from Allah he will, [not getting pleased, feeling disturbed/irritated] in the manner as if there had never been a relationship of acquaintance and affection between you people and him, he will regretfully exclaim to himself; "Alas, had I been with them than I would have got a great triumph" [4:73] [Also read 9:50]
[reverting from parenthetic] then/for reason [imposition of war and getting out] they should fight the war in the cause of Allah against those people who barter the worldly life with the eternal life hereafter, o and whoever fights the war in the cause of Allah and resultantly gets slain or victorious/overpowers the enemy then soon We will pay him great reward. [4:74]
And what is wrong/what hampers you people from fighting the war in the cause of Allah and for the deliverance of the oppressed/weak men and women and children who are praying; "Our Sustainer Lord, take us out from this city whose inhabitants are evil-doers unjust and appoint for us by Yourself a protector and appoint by Yourself for us a helper". [4:75]
Those people who have accepted/believed that fight war only for the cause of Allah [no worldly consideration; any other advantage which may accrue is unsolicited gift]
And those who have deliberately and persistently refused to accept wage war war for the defiant/aberrant, therefore fight back the companions of the Satan; o [and remember to remain firm] indeed the tact of Satan is always feeble. [4:76]
Have you marked the attitude of those people for whom it was said "hold back/restrain your hands [Same direction in same words in
2:43,83,110;24:56;73:20] and you people remain steadfast in performing/organizing assembly/standing for As-sa'laat and you give the az-zakat [raiser/up lifter of personality]".
then when as soon it was prescribed for them to fight the war one group of them was fearing people like the fear of Allah or even stronger fear than that,
and they said on that occasion, "Our Sustainer Lord! Why have you prescribed/made mandatory upon us the fighting of war, why have You not differed it for us for sometime more".
[the purpose of drawing attention to this episode of past nations] You, the Messenger, [Sal'lallaa'hoalaih'wa'salam] pronounce that the worldly sustenance/life is of a short while/limited nature and the hereafter is far better for the one who remains cautious, heedful and mindful of Allah; o and you people will not be met with minutest injustice [even to the minimum possible which you could visualize] equal of a spot on date-stone slit. [4:77] [No escaping 33:16;62:08] Wherever you people are the death will chase and catch you people notwithstanding even if you are in lofty and secure towers [so what is the benefit in not fighting the waged war]
[those who sit back, Muna'fi'qeen] and if anything pleasant and delightful reaches them they say it is from Allah;
and if anything distressing and unpleasant reaches them [because of their own deeds 4:62] they say it is from/because of you, the Messenger [Sal'lallaa'hoalaih'wa'salam];
you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce each and every thing is from Allah [with His permission-64:11] o What is the reason and wrong with such people that they do not come near to understand/ comprehend even simple fact/thing [that death is inevitable and results are of acts done]. [4:78]
[you pronounce] Whatever pleasant and delightful reaches you, for reason it is from Allah;
and whatever distressing and unpleasant reaches you, for reason [of cause and effect 4:62] relationship it is from/caused by your own self [Sent for entire humanity
34:28] since/and We have sent you, [Muhammad Sal'lallaa'hoalaih'wa'salam] for the entire living humanity [till the Last Day] as Messenger, to convey/transmit/hand over the Message [same pronouncement in same words in
4:166;48:28]o since/and Allah suffices to witness/watch everyone/thing. [4:79] [your physical presence everywhere is however not needed; We will show you the entire recorded irrefutable evidence]
The one who accepted the word of the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] willingly and affectionately, in that case/for reason he certainly willingly and affectionately accepted the word/statement of Allah [sent in the Grand Qur'aan which is recited/delivered by the Messenger-word by word-3:164;] [similar eventuality
42:48] and the one who after listening/reading turned away without accepting, then [it is his choice/freedom granted/discretion, why should you worry] let him go [Same pronouncement in same words in
42:48;
similar in
6:107;]o for reason/since We have not sent you [the Messenger Sal'lallaa'hoalaih'wa'salam] for acting as guard upon them. [4:80] [He said it 6:104;11:57, 86]
And they say to you in affirmative acceptance,
then the moment they depart from your company a group of them structures/fabricates/whispers something different and other than that you said [reciting from the Grand Qur'aan]
And Allah writes it down what they fabricate/whisper. [Each and every word and thought retrieved from memory gets recorded even before emitted by articulating the sound reaching from vocal cord into mouth-50:16-17, and then every word emitted from mouth, whether whispering or openly, gets recorded in writing; every act performed for the first time and repetitive acts are also recorded in writing to the minutest detail-10:21;18:49;23:62;36:12;43:80;45:29;50:18;54:52-53;82:10-12. Therefore we should be be mindful and always give a second thought before we utter a word from mouth, particularly when we attribute it to Allah and His Messenger, to be sure that it is written in the Grand Qur'aan or is proved by tangible evidence from knowledge; or when we intend an act]
For this reason, you avoid/ignore them [Same advice in same words in
8:61;33:03,48] and continue having trust in Allah [Same pronouncement in same words in
4:132,171;33:03,48]o And Allah suffices as the Guardian/Protector/Disposer of Affairs. [4:81] [Same question in same words in
47:24] [why do they behave as such]
Is it for reason that they do not critically
cross-examine the contents of The Qur'aan pursuing from initial [ayah]
to last statement [ayah]? [ o And had this Qur'aan been from some one other than Allah, indeed on cross-examination of its contents, pursuing from initial to last statement, they would have certainly found/detected quite a number of contradictions [as are found in the books authored by human beings]. [4:82]
And when reaches to them some opinion in the nature of causing satisfaction/tranquility or frightening they spread it/make it talk of the town;
and had they referred it towards the Messenger [now to his recited words/Grand Qur'aan] and the people in authority amongst them, indeed those from amongst such people of authority would have known the veracity of such opinion who investigate/verify the matter in depth. o and had there been not the bounty of Allah upon you people and His Mercy [the Grand Qur'aan] indeed you would have followed the footstep of Satan, except few of you. [4:83]
[reverting to matter in 4:77] Therefore/for reason you [the Messenger Sal'lallaa'hoalaih'wa'salam] fight the war for the cause of Allah; you are not burdened/responsible for anyone except your self;
and urge the believers [to fight the waged war] There is hope for you that Allah will restrain the strength of those who have refused to accept, o and/since [as you know] Allah is the Mightiest and greatly powerful in restraining people. [4:84]
Whoever helps/intercedes, a balancing and moderating help/intercession for good cause/restoring equilibrium, for him will be a share/reward of it;
and whoever helps/intercedes, a help/intercession for misbalancing and bad cause, for him will be a share/responsibility of it. o And upon each and every thing Allah is eternally powerful in keeping strict control and watch. [4:85]
And when you people are greeted with a greeting then in response with a better greeting than that or you reciprocate it. o Indeed Allah holds account and subjects to accountability each and every thing. [4:86] [Same pronouncement in same words in
2:255;3:02;9:129;20:8;27:26;28:70;64:13] Allah is He except Whom there is no iela'aha, [Exactly same information in same words in
6:12;similar
45:26] indeed He will gather you people on the Day of Resurrection about which there is no confusion/uncertainty. [Similar pronouncement in
4:122]o [heed, take the pronouncement seriously] Since/And who could make a more truer disclosure in the form of a statement than Allah? [Yes, My Sustainer Lord, there is none; Your Hadith is the Absolute Truth] [4:87]
Therefore/what is the reason that you should have two varying opinions regarding the Muna'fi'qeen while/and Allah has constrained them because of what they had earned/persistently what they did;
Do you people wish/intend that you may guide the one whom Allah has let remain neglectful/straying [for reason of personally bartering vagrancy/straying for guidance 2:16; his being Fasiq-2:26] [Same pronouncement in same words
4:143;similar
42:46]o And whom Allah has exposed/let remain in neglectfulness/straying then for this reason you will not find for him a way out. [4:88]
They long that it could become possible that you people refuse to accept in the manner they have refused so that you all become one and the same; [Similar injunction
3:28,118;4:144;5:51,57;9:23;60:01] Therefore do not adopt from amongst them [your fathers and brothers-9:32] as protectors/ guardians/intimates until and unless they migrate for the cause of Allah [which will demonstrate and expose their true believing]
Then for reason, if they do not migrate, for reason [of their participation in war] you adopt/consider them [not fathers and brothers but enemy] and fight with them from whatever side you find them, o and do not adopt from amongst them as companion, protector nor as helper. [4:89]
Except those who attach themselves to [seek refuge with] a people/nation between whom and you there is a covenant/treaty/no war pact or, those who come to you with their breasts constricted, dejected, about the prospect of fighting you, being on the side of their people, or fighting their people [those who come to you refraining from fighting either you or them]. Had Allah so willed, indeed He would have given them dominance and power over you for which reason assuredly they would have fought you. In response/as a sequel if they stay away from you and do not fight you, and offer you peace then in that case Allah has not authorized/allowed you any way against them. [4:90]
You people will keep finding others desiring to have security from you people and desirous of security from their own people
Every time they are prompted towards creating disturbance/anarchy/confusion they turn back to it
therefore/for reason if they do not stay away from you people and do not offer you peace and do not restrain their hands/swords
then/for that reason/as responsive action
you people are allowed to take them [seize
and put them in jail] and fight to kill
them wherever you meet them in the battlefield And We have given you
distinct authorization for such people [in
contrast to restrain told earlier] And indeed it is not possible for a true believer that he murders a believer except unintentionally mistakenly.
And that believer who murdered a believer by negligence/mistake then for that reason obligation is to set free a believing slave house servant and blood-money is to be submitted/paid to his/murdered person's family unless they remit it of their own choice.
For reason if the murdered belonged to a warring/enemy nation and he was a believer then in that case the obligation incumbent upon the slayer is to set free a believing slave house servant
and if the by mistake murdered person was from a nation/community with whom there is a mutual treaty between you people and them the obligation is to submit redemption money to his/murdered person's family and to set free a believing slave house servant
then/for reason the one who does not have this to redeem his mistake then continuous fasting during two successive months is prescribed by Allah for returning to the position before mistake of murder. [Same information in same words in 4:17,104,111,170;48:04]o And Allah is the All Knower and The Wise/Knower of invisible/secreted/infolded. [4:92]
And whoever [believer or non believer] murders a believer deliberately/purposefully and intentionally then for that his punishment/requital is Hell-Prison wherein he will be entered perpetually; and he will become liable to criminal cognizance/arrest by Allah and His condemnation and discarding [in this world]; [2:178 is about the murder of any one in Muslim society, here specifically about the murder of a person identified and known as believer in society] o and for him has been prepared a great torment. [4:93]
O you who declare to have accepted! When you people make yourself apparent by getting out in the cause of Allah [for war] then you people should discriminate and distinguish [between a non believer and a believing soldier]
and you people do not say to a person who presented to you greeting/salutation, "you are not a believer"
in consideration of apparent/immediate worldly gain since from Allah are the plenteous gains.
Like wise were you formerly/before this time then Allah obliged you people [by sending the Messenger Sal'lallaa'hoalaih'wa'salam] and resultantly made you people distinct and different; [Same pronouncement in same words
33:02;similar
4:128,135;48:11]o Undoubtedly, Allah is always aware of the acts you people perform. [4:94]
Those from amongst the believers who are lethargic/Home Sitter, other than those suffering from some inability/impractibility to struggle [detailed in 9:91-92], and those who struggle/endeavour strenuously with their wealth and physical person [move out to participate in fighting war] in the cause of Allah are not equivalent to each other;
Allah has from His Grace granted an upper rank and position to the Strugglers/Endeavourers of strenuous effort with their wealth and physical selves over those who stay back at homes; [Replica
57:10] and for each and every believer is an appropriate/proportionate promise of Allah. o and Allah has granted the grace to the Strugglers/Endeavourers over lethargic/Home Sitter believers with the Great Reward/Appreciation. [4:95] [Similar pronouncement in
3:163;8:04;20:75] Ranks of elevation [according to deeds performed-6:132;46:19] are from Him and forgiveness and the Mercy/Bounty; [Same pronouncement in same words in
4:100,152;25:70;33:05,50,59;48:14]o And Allah is repeatedly Overlooking/Forgiving, the Merciful. [4:96]
Indeed the ones whom the Angels segregated/separated them [on resurrection, from other people by recognizing them from visible signs], those who wronged and did injustice to their selves, they were asked, "In what circumstances were you people?" [On the Day of Resurrection the Angels who recognize by signs shall arrest/collect all criminals immediately after their revival to life and segregate/separate them forcibly from other people-7:37;8:50-51;16:28;47:27-28]
They replied, "We were weakened in the Earth/Land"
[rebutting their excuse/unfounded defense] They rebuked, "Was not the Earth of Allah vast enough for which reason you people could have migrated therein?"
For this reason [unfounded false plea] they are the people for whom the abode is Hell-Prison [Exactly same information in same words at end
4:115;48:06]o and a bad/evil end/destination of journey. [4:97]
Except for those [who could not migrate since they] were truly made weakened and subjugated from amongst men and women and children who could not find a source/capability/practicability nor could find the way out; [4:98]
for this reason they are the people that Allah may overlook/remit from them. [Similar pronouncement in 4:43;22:60;58:02]o Indeed Allah is ever pardoning/remitting and forgiving. [4:99]
And the one who migrates in the cause of Allah he will certainly find in the Earth many escaping places quite open and wide
and whoever got out of his house for migrating towards Allah and His Messenger
and afterwards/lapse of time after departing natural death follows and catches him then indeed his reward has become due/obligatory upon Allah. [Same pronouncement in same words in
4:96,152;25:70;33:05,50,59;48:14]o And Allah is repeatedly Overlooking/Forgiving, the Merciful. [4:100]
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004
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,
see 4:116,136,167;
14:03,18;22:12;34:08;42:18;50:27]
plural
masculine, third person, aorist; Root "د ب ر" the basic perception
infolded is that of back, rear, posterior; following/pursuing after to
the end. The Grand Qur'aan is compilation of Aa'ya'at. And the purpose of
the Book is stated as 
so
that the people pursue its Aa'ya'at-
