|
Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o [I begin reading Qur'aan] With Allah's personal name Ar'Reh'maan Who is The Infinitely Merciful. |
|
|
|
And when you people move out openly/visibly in the Earth then in such circumstances there is no contraction/objectionable against you that you shorten the Ass-sa'laat
if you people apprehend that those people who have persistently refused to accept may create some disturbance/irksome situation. o Indeed the non-believers are for you people manifestly hostile. [4:101]
And when you, the Messenger [Sal'lallaa'hoalaih'wa'salam] are amongst them, then for reason [of appointed timings] you arrange/organize Ass-sa'laat for them then/for reason [of security in the battle field] a group of them should stand along with you and they should carry/retain their weapons;
then when they have prostrated they, the first group, should move away on behind and the other group which had not participated in Ass-sa'laat should join Ass-sa'laat with/behind you
and they should retain their protections/armor and their weapons. [each group participated half the Ass-sa'laat of the Leader, the Messenger Sal'lallaa'hoalaih'wa'salam]
[this advice is for reason] Those who have refused to accept wish that somehow you people may become heedless of your weapons and other material so that they may assault you, a single sudden assault.
However nothing is objectionable for you if you put off your weapons for reason of discomfort because of rain or you being sick,
but retain/take your protections/armor. [Similar pronouncement in
4:37,151;33:57]o Indeed Allah has prepared for persistently denying people a humbling chastisement, one of humiliation. [4:102]
Then when you have finished the congregational Ass-sa'laat you people remember Allah all the time while standing and sitting and when you are lying/reclining on your sides.
In consequence of you when getting assured of safety and security maintain/organize Ass-sa'laat [in regular manner, unlike in the battle field] o [Despite security concerns Ass-sa'laat is not deferred even in the battle field because] No doubt, the Ass-sa'laat has been prescribed/made mandatory for true believers on scheduled timings/timetabled. [4:103]
And nor you people should slack in pursuing the enemy nation [their preparedness].
For this war-preparedness if you people feel pains then indeed they also feel the same pain as you people feel pain.
[you are in advantageous position] and you have hope [of help/assistance, of Him being with you] from Allah while they do not hope as such. [Same information in same words in
4:17,92,111,170;48:04]o And Allah is the All Knower and The Wise/Knower of invisible/secreted/infolded. [4:104] [Exactly same pronouncement in same words in
39:02] Indeed We have since sent to you, the Messenger, [Sal'lallaa'hoalaih'wa'salam] The Book as/containing Statement of Fact.
so that you adjudge between people in accordance with what Allah has made evidently manifest for you [in the Book sent]. o and you, the Messenger [Sal'lallaa'hoalaih'wa'salam] should not advocate argumentatively [with Me] for those who betray [break the promises/covenant]. [4:105]
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] seek forgiveness of Allah [for those who come to you repenting and believers in general 3:159;4:64;47:19;60:12;63:05] [Same pronouncement in same words
4:23;129,33:24]o Indeed Allah is repeatedly Overlooking/Forgiving, the Merciful. [4:106]
But you the Messenger [Sal'lallaa'hoalaih'wa'salam] should not contend [with Me] for those who betray their own selves, o [since as you know] indeed Allah does not appreciate and approve the one who is perfidious sinner. [4:107]
They [for whom you are advised not to contend] hide/secrete from people but they do not secrete from Allah
since He is with them when they structure/fabricate/whisper such statement [contrary to what they heard from you the Messenger-4:81] which He does not like/approve; [Similar pronouncement in
3:120;8:47]o and Allah always encompasses all acts that they do. [4:108]
[take note of Allah's advice to the Messenger] Ah! There you are that you contend/contest on their behalf in this worldly life o Then/for reason [Messenger having been advised not to do so] who will contest and advocate for them on the Day of Resurrection/Judgment and act for them as lawyer/disposer of affair? [4:109]
[3:135;5:39,74;7:153;8:33,38;9:80;16:119;17:25;47:34] And whoever soon after having committed/conducted sinful act or wronged his self seeks forgiveness of Allah o he will find Allah as oft overlooking/ignoring/forgiving mercifully. [4:110]
And whoever earns sinfully then/for reason indeed he earns its consequence upon his own self [Same information in same words in
4:17,92,104,170;48:04]o And Allah is the All Knower and The Wise/Knower of invisible/secreted/infolded. [4:111]
And had the Grace of Allah and His umbrella of Mercy not there upon you, the Messenger [Sal'lallaa'hoalaih'wa'salam], indeed a group of them had liquefied/caught in anxiety [in their deep rooted jealousy] that they could somehow make you, the Messenger, neglectful/negligent, but in fact with regard to even other ordinary people they make none negligent except their own selves;
[Because of Grace of Allah and
umbrella of Mercy upon you] and to you, the
Messenger
[Sal'lallaa'hoalaih'wa'salam],
they cannot do any worth mentioning harm of any sort. And Allah has since sent to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], the Book and the Wisdom [information/knowledge about invisible/secreted/infolded matter and pearls of wisdom disclosed in its Aa'ya'aat-17:39],
i.e. He has given you the knowledge/news/data about which hitherto you have no information. [Similar pronouncement in
17:87]o And the bounty/Grace of Allah upon you, the Messenger [Sal'lallaa'hoalaih'wa'salam], is in the greatest measure. [4:113]
There is nothing more befitting/beneficial in most of their secret conversations/consultations, except that of a person who advises/enjoins for affectionately donating for needy or for acting according to accepted norms or for striking compromise/equation amongst people. o And whoever does this only for seeking the pleasure/approval/appreciation of Allah, then He will soon reward him greatly. [4:114]
And whoever alienated himself from/opposed the Messenger [Sal'lallaa'hoalaih'wa'salam] after what the Al-huda [Grand Qur'aan] has explained/distinctly manifested for him and he physically followed the path other than that of the Believers [i.e. Islam] [Read in conjunction 8:13; 47:32]
We will let him remain turned towards the way he by will/choice has turned and We will force him into the Hell/Prison [which is the ultimate point of such path selected by him] [Exactly same information in same words at end
4:97;48:06]o and it is a bad/evil end/destination of journey. [4:115] [Replica 4:48] [Let it be clear to all] Indeed Allah does not forgive that any partner should be ascribed/associated with Him and He may forgive anything/offence other than this for the one [of the believers] for whom He willed; [Same pronouncement in same words
4:48;22:31;
similar 5:72] and whoever ascribes/associates partner/equal with Allah [Same verdict in same words in
4:136; similar 4:167;14:03,18;22:12;34:08;42:18;50:27]o then for this reason indeed he perished/lost himself to the far destructive end of neglectfulness. [4:116]
[note the depth of their neglectfulness] That they call, apart from Allah, none but feminine [conjectural names-7:71;12:40;53:23] and that they habitually call none but the Satan who is void of any good. [4:117]
Upon him is the discarding/curse/condemnation by Allah. o And he had said, "Indeed I will adopt/seize from amongst Your servants an apportioned share; [4:118]
and I will indeed make them forgetful/neglectful; [how, what would be the technique/strategy?] and I will indeed put false hopes and desires/conjectures told to them/placed in their minds
and surely I will command them and in consequence they will cut up the mammals' ears;
and surely I will command them and in response they will make alterations in the creations of Allah" o
[Be cautioned, Satan's strategy/modus operandi is] He gives them promises and puts false hopes and desires/conjectural myths in their minds. o And Satan promises them nothing but for the objective of deception. [4:120]
They are the people for whom the abode is Hell-Prison [they will say it frustatingly14:21]o and they will not find a way out for escaping from there. [4:121] [Exactly same promise in same words
4:57] and those who accepted/believed and performed deeds/acts righteously/moderately [as directed in the Book], soon We will enter them into [Replica
4:57] gardens with streams flowing underneath/side by wherein they shall reside permanently and perpetually,
It is the promise of Allah, as self imposed obligation. [Similar pronouncement in
4:87]o And who could make a more truer promise/word/statement than Allah? [Yes, My Sustainer Lord, there is none; Your Word is the Absolute Truth] [4:122]
Neither on your desires and conjectural myths nor of desires and conjectural myths put into the minds of the people of Book [depend the matters of Paradise and Hell]
whoever acts in evil manner he will be requited accordingly. o And he will not find for himself other than Allah to act as a patron/guardian nor as provider of help. [4:123] [Similar pronouncement
16:97;40:40] and the one who acted/performed from the righteous/moderate deeds/acts [as directed in the Book] whether be a male or a female, and he or she is a true believer, [Same pronouncement in same words
19:60;40:40] then for this reason, being believer and doer of good deeds, they are the people who will enter the Paradise o and they will not meet minutest injustice [even to the minimum possible which you could visualize] even as small/insignificant as spot on date-stone slit. [4:124] [Similar information
2:112;31:22] And who could be more moderate and balanced, physical conduct wise, from the one who has surrendered/harmonized his will and freedom of choice/face for Allah and he is an endeavourer of striking equilibrium/balance/truth/virtue [avoider of spreading distortions/conjectural myths], [Read also 2:130,135;3:95;6:161;16:123] and he incessantly followed, in letter and spirit, the prescribed procedure of community of Iebra'heim علیہ السلام, [Allah's chosen Deen of Islam] He was the Sincere/Ever Upright/Perpetually a Muslim. o And [people should know] Allah adopted/chose Iebra'heim [علیہ السلام] for mutual friendly relation. [4:125]
[Exactly same pronouncement in same words in 3:109;129 4:126,131,132;53:31] And for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously]; [Similar pronouncement in
41:54;65:12]
o and Allah always encompasses/encircles each and every thing. [4:126]
And they seek confirmation/strengthened verdict about women from you, the Messenger;
You tell them; "[Not me] Allah gives you the verdict regarding their matter, i.e. what is being narrated to you word by word [by me, the Messenger] from the Book,
about orphan women whom [some of] you do not give what is written for them [4:11] and you desire that you may take them into Nikah [to retain what is due/written for them];
and about weak young children and that you people should look after the interests and rights/stand for the orphans with equity and justice". [how to conduct and stand for orphans see2:220;4:02,06,10;6:152;17:34] [Similar information in
2:197;
2:215] And whatever you people perform of good deeds then/for reason Allah certainly knows it [since He is omnipresent and eternally and always watching the affairs]. [4:127] [About wife's conduct
4:34] and if a certain wife feared/anticipated from her husband untoward/inappropriate attitude or indifference
then in that case there is nothing contracting/objectionable for them that they both mutually reconcile the [financial] matter between them in perfect way.
and reconciliation is always a better thing; [For understanding read
59:09;64:16]
And the person's self gets tempted to covetousness/selfishness [when love/attraction of worldly sustenance becomes excessive and this happens only when man gets imbalanced and forgetful]
[for avoiding the possibility of covetousness/selfishness] and if you people maintain a balanced and moderate approach and you remain mindful and heedful avoiding un-restrained conduct [Same pronouncement in same words in
4:135;similar 4:94;
33:02;48:11]o [it is far better for you]
since Allah is certainly always aware of the acts you people perform.
[4:128] You people will never be able to attain the capability that you maintain absolute justice between your wives even if you had vehemently wished it.
Therefore [for this natural fact, to remain near to justice] you people do not turn away, an altogether turning with the result that you leave her [wife from whom you are turning away] in the manner as flesh separated from bone making her like the one suspended/hanging.
And if you people reconcile/make things balanced/perfect and remain cautious and heedful avoiding un-restrained conduct [Except Fa same pronouncement in same words
4:23;106;33:24]o then indeed Allah is repeatedly Overlooking/Forgiving, the Merciful. [4:129]
And if they two, the married couple, get parted [due to divorce either by husband's desire or on demand/payment by wife] Allah will compensate/set free from dependence each one of them from His Abundance. o And Allah is eternally beyond bounds/He is eternally above limits, the Wise, Knower of all evident and hidden/infolded/secreted. [4:130]
[Exactly same pronouncement in same words in 3:109;129 4:126,131,132;53:31] And for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously];
And indeed We had ordained, for those whom Book was given before it was given to you people, and ordained for you that always remain mindful and cautious of Allah [Same words in 4:170;
except
and if you people refuse to accept
[it is for your freedom/free will] since indeed for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/dependant willingly or perforce/consciously or unconsciously]; [Similar information in
14:08;35:15;39:07]o And Allah is eternally the Only Absolutely Independent, the Praised. [4:131]
[Exactly same pronouncement in same words in 3:109;129 4:126,131,132;53:31] And for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously]. [Same pronouncement in same words in
4:81,171;33:03,48]o And Allah suffices as the Guardian/Protector/Disposer of Affairs. [4:132] [Similar warning
6:133;14:19;35:16] If He so wills He can remove/annihilate you, O you the humanity, and instead of you bring forth others. [Similar pronouncement for
everything 33:27;48:21]o And Allah has eternally the power for doing this. [4:133] [conversely stated 35:17] Whoever desires and seeks the worldly return, then the worldly gain and gain of hereafter both is from Allah. [Similar pronouncement in
4:58]o And Allah is eternally the Hearer [of what is said, at whatever frequency] and is of Vision [everything/act is in His focus]. [4:134]
O you who declare to have accepted! [Same words with different arrangement in
5:08] For seeking the approval of Allah you people be the protectors/those who stand for dispensation of justice by becoming witness to record testimony on the principle of equity without favour and fear
notwithstanding that the testimony negatively affects your selves; or your parents or your near ones
whether they be self sufficient/self reliant/rich or dependent/poor since Allah is more preferable than both two of them [for you to take care].
Therefore, for this reason [for Allah's approval sake] you people do not act following emotions/ conjecture/hearsay lest you may over step.
And if you people distort and twist your testimony or refrain from recording testimony being witness [Same pronouncement in same words in
4:128;similar
4:94;
33:02;48:11]o then [remember that] Allah is certainly always aware of the acts you people perform. [4:135]
O you who orally declare to have accepted!
Believe and trust in Allah and His Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam]
and in the Book, the one [Grand Qur'aan] which He has since gradually sent to His Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam]
and in the one Book, which He had sent before this [In'jeel to Easa علیہ السلام ,son of Syeda Maryam] [People from amongst the Jews on becoming believer are also required to accept and believe in In'jeel which was sent immediately before and has been affirmed by Grand Qur'aan]
and whoever refuses to accept Allah, and the Angels, and His BOOKS and His Messengers and the Last Day [Same verdict in same words in
4:116;
similar 4:167;14:03,18;22:12;34:08;42:18;50:27]o then for this reason indeed he perished/lost himself to the far destructive end of neglectfulness. [4:136]
Indeed those who declared to have accepted/believed, then afterwards/lapse of time they declined/refused; thereafter/lapse of time they again declared to have believed; afterwards/lapse of time they again declined and afterwards went further in refusal state [Same pronouncement in
4:168] o it is not for Allah indeed that He may forgive them nor indeed that He should guide them on the path. [4:137]
You, the Messenger [Sal'lallaa'hoalaih'wa'salam], pronounce for the Muna'fi'qeen the glad tidings that for them is severe punishment [in wait]. [4:138]
those Muna'fi'qeen adopt the non-believers as their protectors/patrons/confidants instead of the believers.
Do they search and seek from them the dominance/protection/strength? [Except "Fa" same pronouncement in same
words in
10:65]o [what a futile desire] since/then [they should know] indeed the dominance is for Allah altogether. [4:139]
[and He sent for you instructions on this subject in the near past in the Book 6:68] And indeed He has sent for you people in the Book
that when you people listen/hear that Allah's Aa'ya'at are being refused and they are being discussed jestingly [Similar advice in
6:68] then for this reason you people do not join/sit along with them till such time [Except last Madda sign same in
6:68] they start vain/hypothetical
discussion about story/some saying [
In case you people join them [while they are jestingly discussing Aa'ya'at of the Book] then at that time you would apparently/sensually look like them; o Allah will certainly gather, all Muna'fi'qeen, [those who merely declare that they believe in Allah and the Last Day but are not believers; and have malice against Messenger Sal'lallaa'hoalaih'wa'salam] and those who deliberately and persistently refuse to accept/believe in the Hell, collectively. [4:140]
These Muna'fi'qeen sit back and wait for outcome of your matter [wishing a calamity end], thereupon/for reason if the victory is for you from Allah, they would say "Were we not with you"
and if the non-believers had the luck they would say to them, "Were we not capable of over powering you [had we joined the believers] and have we not favoured/saved you over the believers"
For reason [of dispensing justice] Allah will decide between you people on the Day of Resurrection. o And Allah will not let there be for the disbelievers a way over the believers. [4:141] [Also told in 2:09] Indeed the Muna'fi'qeen think they [by false declarations in believer's society] deceive Allah and He lets them engulfed in their deceptive perception [by leaving them as discarded/condemned]; [Similar information in
9:54] And when they get up/stand to join the Ass-sa'laat [congregation] they stand reluctantly/irritant/with heavy heart just for the sake of showing/demonstrating to people [that they are believers] o and they do not remember Allah except occasionally. [4:142]
They, the Muna'fi'qeen, are wavering/hanging in between, neither they are on this side nor are on the other side. [Same pronouncement in same words
4:88;similar
42:46]o And whom Allah has exposed/let remain in neglectfulness/straying then for this reason you will not find for him a way out. [4:143] [
3:28,118;4:89;5:51,57;9:23;60:01] O you who declare to have accepted! you people should not adopt the non-believers as companions/guardians/protectors/godfathers/patrons instead of the believers. o [by violating it] Do you people intend/wish that there may be a clear evidence/reason/argument for Allah against you? [for taking cognizance against you] [4:144]
Undoubtedly the abode for Muna'fi'qeen will be in the lowest/worst part/class of Hell-Prison. [whoever equates or declares Muna'fi'qeen with/as non-believers/non-Muslims, in fact, improves their "status" while according to Allah's verdict they will get a worse place than Iblees] o and you will never find for them as helping one; [4:145]
except for those, who returned repenting and they perfected themselves, i.e. restrained and restricted themselves with Allah and they purified/made their conduct/way of life sincerely and exclusively for Allah [freed themselves from conjectural myths and tied/contained themselves within the Aa'ya'at/Book of Allah], then for this reason they are along with the true believers [entitled for your, the Messenger's help/intercession]. o And soon Allah will give the true believers reward, the great one. [4:146]
What would Allah do with punishing you/what would Allah attain/Why should Allah punish you people if you express gratitude/recognize and appreciate His favours and bounties and you accepted/ believed [it is other way round; He approves/is pleased for you 39:07;He will increase His favours-14:07; 54:35] [Similar pronouncement in
2:158]o and Allah is always the
Appreciator/Acknowledger/The Recognizer, eternally All Knowing. [4:147] Allah does not approve/appreciates the loudly utterance of evil words from mouth except the outcry by a person who has been wronged/met with injustice. o And Allah is eternally The Listener, The Absolute Knowledgeable [Knower of visible and invisible]. [4:148]
If you people make public the good deed or conceal it or pardon/remit overlooking the wrong done [it is better for you] since Allah is eternally the pardoning/remitting proportionately. [4:149]
Indeed those people who refuse to accept Allah and His Messengers;
and indeed those people who intend that they create a differentiation/partition/rift/slit between Allah and His Messengers [by attributing sayings to Allah and His Messengers which are mutually contradictory/conflicting-this category of people is different from those who altogether neither believe in Allah nor in Messengers; therefore they need not suggest differentiating and conflicting statements to Allah and His Messengers. This type of people can only be amongst that community who proclaim to believe in Allah and All His Messengers.] o and indeed those people who say, "We believe in some of the Messengers and we refuse to accept some" and they intend to adopt a path in between it. [4:150]
Such are [three types of] the people who are the established and proven rejecters/non believers. [حَقًّا is the verbal noun, Root "ح ق ق". The basic perception infolded is that of something becoming established and confirmed in such an apparent manner which needs no further authentication; established and proven fact; manifest and indubitable fact or event.] [Same warning in same words in
4:37]o And We have prepared for persistently denying people a humbling chastisement, one of humiliation. [4:151]
And those who believed in Allah and His Messengers and they never differentiate/divide between any of them, they are the people whom He will soon pay their reward. [Same pronouncement in same words in
4:96,100;25:70;33:05,50,59;48:14]o And Allah is repeatedly Overlooking/Forgiving, the Merciful. [4:152]
The people of the Book ask you, the Messenger [Sal'lallaa'hoalaih'wa'salam] that you arrange the descending of the Book upon them from the Sky in duly written form. [Even if this was done then they would change the stance and would have called it is but an evident illusion-6:07]
[they are not serious, this is just for avoiding/escaping deceptive tactic] since in the past they have demanded from Musa Alahissam fulfilling even greater desire, [This incident told in
2:55] [in response to demand for accept a word] For reason/excuse they said; "Arrange for us seeing Allah manifestly with naked eye" [similar excuse/argument is raised by those who do not believe in Last Day-25:21] [This incident told in
2:55] Thereupon/for reason of their wickedness thunder storm seized them [to death]. [This incident is prior to and different from that of earthquake-7:155] [Similar information in in
2:51,92] [after death they were revived to life 2:56 and] after a lapse of time, they adopted a calf [hand made/sculpted as iela'aha deliberately ignoring the advice of Haroon علیہ السلام], after despite the fact that he had brought to them evident/distinct/unprecedented [miraculous] demonstrative Signs. [Similar information in
2:52] For reason [they accepted guilt and repented seeking forgiveness] We overlooked/pardoned this. o And We gave to Musa [علیہ السلام] the authoritative argument that made matter evident and distinct. [4:153] [Read in conjunction 7:148; 20:89] [Also mentioned in second person
2:63,93] [Be aware of some of the episodes of their history] and We raised over them the At-Toor [towering height of Mount Sinai-for visualizing how it happened-7:171]; [Also mentioned in
2:58;7:161] and We had said for them that they should enter the door [of the town] in humility posture; and We had said for them they should not overstep/transgress in the injunction/in the matter of Sabbat/rest-no commercial activity. o and We had taken from them a comprehensive pledge [mentioned in 5:12 which was also duly written in Tor'aat and In'jeel-7:157] [4:154] [Same charge in same words in
5:13] Therefore/for the reason of their deliberate breach of their solemn pledge;
and their deliberate denial of the Aa'ya'at of Allah [the evident demonstrative unprecedented signs and now the Aa'ya'at of Grand Qur'aan] [Also this charge sheet is in
2:61,91;3:112,181] and for their irritating/teasing/insinuating/displeasing His Elevated/Selected Servants with conjecture/whims/scum, the opposite of fact/truth.
And because of their saying [to Messengers whom they irritated}; "Our hearts are wrapped with covering". o No [there is no such physical wrapping on their hearts], the fact of the matter is that for the reason of their persistent deliberate refusal to accept Allah has [discarded condemning them] let the veiling wrap emerge upon them therefore resultantly few are those [amongst them] who believe and will believe. [4:155]
And because of their persistent deliberate denial and because of their utterance alleging an extremely false accusation upon Syeda Maryam [the Truthful] [4:156]
And because of their this utterance of mouth [proclamation for their public]; "Certainly we have murdered Al-Maseiha, Easa son of Maryam, the Messenger of Allah" [This utterance, statement quoted verbatim in Grand Qur'aan, by the Ever Listener Allah, is not of people roaming in streets but is a proclamation issued by the ruling/upper class/clergy of that time. Watch the words, their own confusion and uncertainty is evidently reflected by the words they chose. For giving news about present day occurrence no one uses the words of certainty "indeed, undoubtedly" for breaking the news. Such words and issuance of proclamation is needed and intended to clarify and convince only when general public is doubtful about some happening. They did not accept Easa علیہ السلام as the Messenger of Allah but they used the title, name and status by which he was generally recognized in the society to remove the doubts and convince people that he has been murdered/got executed]
And the fact of the matter is that neither they murdered him nor they put him to gallows [as the Christians allege upon Jews on the basis of conjectural myths] but someone had created a presumptive confusion for them.
And indeed those people who differ in this fact they are indeed merely skeptical about it. There is nothing for them from authentic knowledge for this skepticism except that they pursue/follow conjectures/presumptions. o And they [the Romans] did not murder him, absolutely surely. [4:157]
The fact is that Allah raised/migrated him towards Him [at a higher safe place] [Same pronouncement in same words
4:165;48:07,19; similar
4:56]o And Allah has eternally the absolute command/Dominance, All Wise/Knower of hidden/secreted. [4:158]
And that there is not a single person from amongst the people of Book [Jews and Christians] except that he indeed accepts this truth/reality before his death. [It is a simple and evident fact; every human being on seeing death/at the time of dying accepts to have become believer. All Jews and Christians at the time of death accept/believe so they accept all facts including this mentioned in the Qur'aan-See 4:18;6:158;10:50,90;26:201-202;34:52-53;40:84-85]. o And on the Day of Judgment he will give testimony as witness upon them. [as recorded in 5:116-117] [4:159]
And for reason of evil doings/transgressing/distorting by people from amongst the Jews [See
6:146]o We had prohibited for them some of the beneficial things which were earlier made permissible for them and also for the reason that they had hindeed many from the Path of Allah. [and look at the Jews who should have rather been grateful to Easa علیہ السلام that he declared for them permissible which had earlier been made prohibited for them-3:50] [4:160]
And for the reason of their taking exorbitant gains on capital while indeed they were stopped from it; [We are advised to refrain
2:188] and for consuming the property and wealth of people illicitly through deception/scumming/scamming o And We have prepared for persistently denying people from amongst them a humbling chastisement, one of humiliation. [4:161]
But as for the the people from amongst them who have in-depth objective knowledge, and the believers, [Same information in same words
2:04] they believe in what has since been sent to you, the Messenger [Sal'lallaa'hoalaih'wa'salam, Grand Qur'aan] and what was sent in the times before you
and they maintain/manage/organize/stand for the performance of Ass-sa'laat, and they give the az-zakat [raiser/up lifter of personality]; and they truly believe in Allah and the Last Day; o these people having stated characteristics are the one whom will keep rewarding them, abundantly and magnificently. [4:162]
We have communicated to you, the Messenger Muhammad [Sal'lallaa'hoalaih'wa'salam] Our Words of Command as We communicated to Noah and the Elevated and Chosen Persons [علیھم السلام] after him;
and We communicated Our words of command to Iebra'heim and Iesma'eile and Ies'hauq and Ya'qoob [علیھم السلام] and his progeny;
and Easa and Ayub and Yunus and Haroon and Sulie'maa'n [علیھم السلام]. [Same pronouncement in same words in
17:55]o And We gave to Da'ued [علیہ السلام] Zaboor [Book written/on papers]. [4:163] [Similar information in
40:78] And sent as Messengers in aforetimes [before you] about whom We have narrated to you earlier and sent other Messengers also the events of whom We have not narrated to you. [See also 2:253]o and Allah spoke with Musa [alai'his'slaam] in the manner of conversation. [4:164] [Similar pronouncement in
6:48;18:56] Messengers, sent to act as Pronouncers/Guarantors of glad tidings/news and Admonishers/Awakeners
so that for people there remains no plea/argument/pretext upon Allah as defendant's answer after having sent the Messengers [if they were not sent people could have a strong plea in self defense. [6:131,156-157;9:115;29:134;28:47;39:57. Ignorantia juris non excusat or Ignorantia legis neminem excusat . Latin for "ignorance of the law does not excuse" or "ignorance of the law excuses no one" [Same pronouncement in same words
4:158,165;48:07,19; similar
4:56]o And Allah has eternally the absolute command/Dominance, All Wise/Knower of hidden/secreted. [4:165]
[You the Messenger have affirmed/certified/sanctified what was sent to earlier Messengers-2:101; 37:37] But in respect of you [since you are The Finalizer of the chain of Elevated and Chosen Persons because of which there will be no Messenger after you therefore you will never be the subject of past; you will remain present in time and space as Messenger/Warner hence not needing certification for legitimacy] Allah stands in time and space as witness to testify what He has sent to you. He has sent him [Grand Qur'aan] with His knowledge contained therein;
and the Angels stand as witnesses to testify this fact [same pronouncement in same words in
4:79;48:28]o though/and Allah suffices to testify/witness. [watch everyone/thing, hence your physical/corporeal presence everywhere in time and space is not needed; We will show you the entire recorded irrefutable evidence-] [4:166] [Exactly same
47:32,34;
Similar 16:88;22:25;47:01] Indeed those who deliberately and persistently refused to accept [Grand Qur'aan] and they hindered/ diverted people from the path of Allah [Similar verdict in
4:116,136;14:03,18;22:12;34:08;42:18;50:27]o indeed they perished/lost themselves to the far destructive end of neglectfulness. [4:167]
Indeed those who deliberately and persistently refused to accept [Grand Qur'aan] and they distorted/transgressed [Same pronouncement in
4:137]o it is not for Allah indeed that He may forgive them nor indeed that He should guide them on the path, [4:168]
except on the road to Hell-Prison wherein they shall reside permanently and perpetually. [Same pronouncement in same words in
4:30;33:19,30]o And this has always been a, easy matter for Allah. [4:169] [Same address in same words
2:21,168;4:01,174;7:158;10:23,57,104,108;22:01,05,49,73;27:16;31:33;35:03,05,15;49:13] O you the Mankind, [7:158;10:57,108;22:49] Indeed The Messenger has come to you people, the whole humanity, with the Statement of Fact [Grand Qura'aan] from your Sustainer Lord.
Therefore you people accept/believe, this is better course for you people. [Same words in 4:131;
except
And if you people refuse to accept [The Messenger and Grand Qur'aan; it is your choice/option and is of no harm to Allah]
[Similar information in 3:109,129;4:126,131,132;10:55,66;24:64;31:26;34:01;53:31;57:01;59:01;61:01;62:01;64:01] since/and for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously]; [Same information in same words in
4:17,92,104,111;48:04]o And Allah is the All Knower and The Wise/Knower of invisible/secreted/infolded. [4:170] [Same advice through Messenger
5:77] O you the people whom Book was given earlier also! you people do not add pollution by excesses in your code/way of life
and you people do not say anything attributing to Allah except the proven fact [written in the Book of Allah or for which there is tangible evident proof from knowledge]. [This fact also stated in
5:75] Indeed Al-Maseiha, Easa the son of Maryam was the Messenger of Allah [Under compulsion of circumstances the non-believing elders of Jews naively stated this fact in their false proclamation-4:157]
and His word/promise which was sent/conveyed to Maryam [the Truthful] [The word/promise of Allah conveyed to Syeda Maryam is mentioned in 3:45-46]
and the "blowing of life-the word of command" from/by Him. [فَنَفَخْنَا فِيهَا مِن رُّوحِنَا this was the word of command blown and what was blown was أَمْرًا مَّقْضِيًّا he the finalized decision فَنَفَخْنَا فِيهِ مِن رُّوحِنَا Easa, son of Maryam. Life emerges only on "blowing" as Adam got existence after نَفَخْتُ فِيهِ مِن رُّوحِي] [Same advice in same words in
3:179] Therefore you people believe in Allah and His Messengers [accept words/facts told by Allah through Messengers] [Saying so is refusal to believe in
Allah 5:73] and you people do not say "Trinity"/advocate the concept of three. [Warning for disobeying it
5:73] You people should stop/leave propagating this, it will be far better for you people. [Similar pronouncement in
5:73] [as your earliest forefathers accepted and declared 2:133] Undoubtedly Allah is the The Only One Iela'aha.
Infinite Glory is for Him/His pleasure is the focus of all effort; He is above such needs/support/ weakness that for Him there be a son. for Him is everyone/thing who/what is in the Skies and on/in the Earth/All what is in the Skies and the Earth are for Him subservient/dependant [willingly or perforce/consciously or unconsciously]. [Same pronouncement in same words in
4:81,132;33:03,48]o And Allah suffices as the Guardian/Protector/Disposer of Affairs-to take care of all things. [4:171]
[notwithstanding what falsehood you keep uttering] Al-Maseiha can never ever disdain that he be the servant for Allah and nor the Angels who have been made near-ones. o and whoever disdains [looks down upon] from demonstrating/prostrating as being His servant and he demonstrates self-pride of grandeur; then for this reason they are the people whom He will get gathered/collected altogether [duly chained] towards Him [for awarding appropriate punishment]. [4:172] [See 3:57] Therefore/for reason those who accepted/believed and conducted moderately [in accordance with the Book] for reason [to discharge His promise/relinquish His self assumed obligation] He will pay them fully their earnings/labor charges and He will increase manifold from His bounty.
and those people who disdained [looked down upon from demonstrating/prostrating as being His servants] and they demonstrated self-pride of grandeur then for this reason He will punish them with severe [Same pronouncement in same words in
33:17;similar
4:123]o And they will not find for them other than Allah to act as a patron/guardian nor as provider of help. [4:173] [Same address in same words
2:21,168;4:01,174;7:158;10:23,57,104,108;22:01,05,49,73;27:16;31:33;35:03,05,15;49:13] O you the Mankind,
Indeed the irrefutable bright argument [Grand Qur'aan; void of suspicious/conjectural/whimsical/un-certain/perplexing/disconcerting/illusory/conflicting matter] he has brought to you people from your Sustainer Lord, [Similar pronouncement in 5:15;64:08]o and
[ [Read
in conjunction 4:146] Therefore/for reason, those who believed in Allah and they tied themselves with it [freed themselves from the fascinating conjectural myths and tied/contained themselves within the Aa'ya'at of Allah]
in consequence He will enter them under the umbrella of His mercy and bounty/abundance [Similar pronouncement in 5:16]o and He will guide them [with this Grand Qur'aan] on the straight path leading to Him. [4:175] [Read in conjunction 34:06]
They seek confirmation/strengthened verdict from you, the Messenger. You tell them; "[Not me] Allah gives you the verdict in the matter of inheritance of deceased leaving no direct heirs.
If the deceased is the one who have not bereaved child and for him is a sister then in that case for her is one half of what he has left behind; and he is her heir if she is the deceased for whom is no bereaved child.
For reason if the bereaved are two sisters then for each both two is one third of what he left behind;
and if there be siblings/men and women then for male the share is like the portion of two females.
[The purpose of
Allah, for you people, makes His Aay'aat [words of Qur'aan/injunctions] distinct/ separated/ distinguished/easy to differentiate/convenient to save in memory/reflect so that you people may not stray. [Exactly same pronouncement 24:64; in
same words 24:35;49:16;64:11]o and Allah is eternally the Knower of each and everything. [4:176]
|
004
.gif){kind=small}
in
]
other than the Book [Grand Qur'aan];
along
with him, the Messenger 
may also be read in
conjunction with 
