|
Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [Note: It should be remembered that it is not the written text/part/Ayah of this سُورة [Chapter 3] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
|
|
|
You people can never reach/attain the virtue until and unless you people spend [from the sustenance given, seeking appreciation and approval of Allah, the Al-bur'ro] of the wealth which you people like and love. [Same information in
2:273] [Same information in same words in
2:215;
2:273;similar
4:127]o And whatever substance you people spend, Indeed Allah is aware of it. [3:92]
All [tayyub] prandial was permissible for the posterity of Iesra'eel [Bani Iesraa'eel] except what Iesraa'eel [Yaqoob alai'his'slaam] had forbidden upon his self in the times before Tor'aat was sent. You, the Messenger [Sal'lallaa'hoalaih'wa'salam], ask them, "For reason, then come to me with At'Tor'aat then read from it if you people are truthful in what you claim/say" [3:93] {Similar verdict in
6:21,93,144;7:37;10:17;11:18;18:15;29:68;61:07] [they did not turn up with Tor'aat] Therefore after this [proof/evidence/factual statement] whoever conjectures a falsehood attributing it to be from Allah [which is neither written in the Book of Allah nor there is tangible evidence from knowledge] [Same verdict in same words in
2:229;5:45;9:23;49:11;60:09]o for this reason they are the people who are evil-doers/distorters/creators of imbalances/disorders/over stepping. [3:94]
You, the Messenger [Sal'lallaa'hoalaih'wa'salam], say/confirm "Allah has stated the fact. [Let us not move on quickly from here. Reflect what he Sal'lallaa'hoalaih'wa'salam is being asked. He is the man who spoke nothing but the absolute truth since what he stated from his pious lips and tongue for the humanity was the word of Allah, written and recorded for ever in the Book of Allah, Grand Qur'aan. Let us pay him-The Greatest of Creation-our respects and salutation, so that we could be amongst the recognizers of the truth] [He was advised same in
16:123] Therefore you people incessantly physically follow the path/way of life/community of Ibrahim [alai'his'slaam]; He was the Sincere/Ever Upright/Perpetually a Muslim [Exactly this is also
stated in 2:135;3:67,95;6:161;
16:123]o and he was never ever from amongst the idolaters who assign partners/associates with Allah". [3:95]
[let people get this authentic news ] Indeed/undoubtedly the FIRST House which was appointed/ built/placed on the Earth for the mankind is undoubtedly that one which is at Becca/Mecca; its peculiarity/prominent characteristic is its permanence/stability and is apparent/raised above the ground emblem of guidance for the mankind. [Anyone who calls/declares/tells any other place as First Qib'laa'taa he in effect contradicts this news] [3:96]
In its peculiar distinct features is the place of Iebra'heim [alai'his'slaam, Al-Masjidilha'raam ] and whoever entered therein he gets secure/amnesty.
And it is obligation from Allah for the one who has the capacity and wherewithal for travel he should decide to visit/perform Huj of The House. [Same probability in same words in
2:126;24:55;27:40;31:12,23] And whoever refused the discharge of this obligation, [Similar pronouncement in
29:06;31:12;27:40;39:07;57:24;60:06]o then [everyone should be aware] indeed Allah is the Absolutely Independent, free from any need from the known and existing worlds/all that exists. [3:97]
You the Messenger [Sal'lallaa'hoalaih'wa'salam] ask, "O you the people of the Book! what for you people deny the Aa'ya'at of Allah [recorded in Grand Qur'aan] while Allah is Observer on what acts you people are doing/performing? [3:98] [Similar questioning in 3:70]
You the Messenger [Sal'lallaa'hoalaih'wa'salam] ask, "O you the people of the Book! why do you hinder the one who has accepted/believed [from your community] from the path of Allah attempting to find some distraction/diversion in it [for deceiving your community] and you people are the observers. [This information is also at end of
2:74,85,140,149]o And indeed Allah is not
neglecting what acts you do/are doing".
[3:99] O you the people [from amongst the people of Book] who have accepted/believed [be cautious] if you accept the words of a group from amongst the people of the Book they will divert you after having believed towards non-believing ones. [3:100] [Similar advice in 3:149]
And how and why [under their deceptive influence] can you refuse when Aa'ya'at of Allah are being read to you, [Emphatic similar pronouncement in
49:07] and amongst/within you people is present His Messenger [Sal'lallaa'hoalaih'wa'salam]. o And the one who confined/bound himself [the Rope Grand Qur'aan] for Allah he indeed got guidance upon the straight path [leading to Him]. [3:101]
[This advice is also in the beginning of
2:278;5:35;9:119;33:70;57:28;59:18] O you who say to have believed! You should always have reverence and fear of Allah
o O you who claim to have believed! you should have reverence and fear of Allah with seriousness as is due for Him and you do not die except as ones who are in the state of persistently following Islam. [3:102]
And you people bind/confine/restrain yourselves with the Rope of Allah [The Qur'aan] collectively
and you people do not divide into groups;
and you always remember Allah's this blessing upon you [sending the Messenger and Grand Qur'aan] when you were mutually hostile/adversaries, then for reason [of one Book] He developed mutual coherence/affiliation in your hearts with the result that with His "blessing" [Qur'aan] you people emerged as brothers;
and you people were earlier on the edge of fire-pit and for reason He rescued you from it. o [The purpose of
This is how Allah makes His Aaya'at distinct/evident/distinguishing between two things/easy to comprehend for you people so that you people get guidance/guided; {3:103}
And amongst you people [in the society] there should be a group who draws attention of common people towards the Aa'ya'at of Grand Qur'aan-/better and appropriate conduct [Same pronouncement in same words in 3:114;
9:71; similar 3:110] and they enjoin to act according to accepted social values/norms and forbid following conjectural innovations/deceits/deviations/unfamiliar, unauthentic and unverifiable myths. [Exactly same verdict in same words in
2:05;9:88;24:51;30:38;31:05]
o And they are the people [ [Read about them
42:14] And you people do not emulate/become like those who made themselves separate/distinct groups and contradicted after he [ Easa alai'his'slaam] had brought to them vivid Aa'ya'at/distinct unprecedented demonstrations [never heard/perceived/seen before. [Let us be fair to ourselves and admit that we have committed this mistake and the cause/objective of this division is the same as was the case with earlier people-42:14;45:17]; o And they are the people for whom is severe punishment [in wait]; [3:105]
on the Day, when some faces will be brightened with joy/satisfaction and some faces will have dark/ blackened look. Then whose faces will be blackened, for this reason (dark/black appearance, Angels who recognize by apparent signs will say ), "Is it that you people refused/disbelieved after having accepted/ believed, for this reason therefore you people taste/suffer the punishment for what you kept disbelieving." [3:106]
And those whose faces will be brightened, they for reason [of having been saved from Hell, declared successful] will be in Allah's mercy and they shall abide therein permanently. [3:107] [Exact these words in the beginning of
2:252 and
45:06] These are the Aa'ya'at of Allah which We recite distinctly word by word to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], containing statement of proven fact. o And Allah never has the intention of doing slightest injustice to people [every one will be evaluated/adjudged on principle of equity]. [3:108]
[Exactly same pronouncement in same words in 3:129; 4:126,131,132;53:31] And for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously]. [These words are also in the beginning of
2:210;8:44;22:76;35:04 and
57:05]o And all matters are returned/presented for settling/decision by Allah. [ 3:109]
You people are the best community that was brought out for the mankind;
you enjoin to act according to accepted social values/norms and forbid people to avoid conjectural innovation/deceit/deviation and you trust Allah.
And had the people of the Book accepted [the Grand Qur'aan] indeed it would have been much better for them. [Similar information in
5:59;5:81;57:16,26,27]o From amongst them are people who have become true believers but most of them are "al-fasiqoona"/the promise breakers and transgressors/who go out of the prescribed bounds. [3:110]
They will not be able to cause you much loss except little annoyance/trifle hurt. And if they wage war against you they will retreat/turn back, after wards they will not get help/ assistance [in the hereafter]. [3:111]
Dependence/subjugation/remaining under patronage was made evident/distinguishing feature upon them where ever they were found except that they take refuge by tying with the "Rope" [believing in Qur'aan] from Allah and protecting/unifying rope from people; [Same
information, same words in 2:61] and they have made themselves liable to criminal cognizance/arrest by Allah.
And pitiable ness/wretchedness has been made evident/distinguishing feature upon them; [Same information in same words in
2:61] This is because they persistently refused to accept the Aa'ya'at {words of the Book/miraculous signs shown to them} of Allah; [Also this charge sheet is in
2:61,91;3:21;3:181;4:155] and for irritating/teasing/insinuating/displeasing His Elevated/ Selected Servants with fabrications/conjecture/whims/scum the opposite of fact/truth. [Same information, same
words in 2:61;5:78]o This happened to them because they did not accept the word and went on transgressing/went beyond prescribed limits. [3:112]
All of them [Bani Iesraa'eel] are not alike [since within them are those also who have become believers-3:110]. Amongst them are those [believers] who are steadfast, they read/recite the Aay'aa't of Allah [Grand Qur'aan] word by word during night and they prostrate [while reading Qur'aan]. They believe in Allah and the Last Day and they enjoin to act according to universal social values/norms and forbid people to avoid conjectural innovation/deceit/deviation; and they hasten in good deeds and they are the people who are amongst the perfectionists. And whatever good they do it will not be let un-responded. And Allah is aware of those people, the objective of whom in life is to remain cautious, mindful and heedful and not to indulge in unrestrained behaviour. [3:113-115] [Same pronouncement in same words in
9:44]o It is emphasized that those who have deliberately refused to accept, their wealth nor progeny will be of any avail to them to fetch them laxity and relaxation from Allah.
[Same information in same words in
2:217;257;
7:36;10:27;13:05;58:17;64:10] And they are the ones who will be the residents/companions of/in Hell;
[Same information in same words in
2:39,217;257;275;;
7:36;10:27;13:05;58:17]o they shall abide therein permanently. [3:116]
[their wealth and progeny will be of no avail] Their similarity/illustration is that whatever they spend in this worldly life is like the wind that has in it frost which smote the tillage of that community who did injustice to themselves, for which reason she [frosted wind] destroyed them. And Allah did no injustice to them but in fact they do injustice to themselves. [3:117]
O you who claim to have believed! you do not adopt as confidants other than from amongst yourselves; they [the others] are never reluctant/spare you in exploiting your weakness [adopting them confidant, it will increase manifold such chances].
They yearned for what harmed you people; the grudge/hatred/resentment has already become apparent/evident from the utterances of their mouths, but what their chests are concealing is much greater than their already evident resentment. [Similar information in
57:17]o We have indeed made for you people the Aa'ya'at [of Qur''aan; information, knowledge, wisdom] distinctly evident provided you people reflect/concentrate to differentiate/objectively analyze [which is the basic job of intellect, it will give you sincere conviction, see 2:118]. [3:118]
You people be cautioned who love them while they do not love you, and you people believe in the Book, entire of it; and when they meet you they say, "We have accepted/believed"; and when they are in privacy/solitude they burst out their anger upon you by biting their finger-tips/nails. Tell them, "You keep solacing with your outburst of anger; [Same information in same words in
5:07 and
31:23]o Indeed Allah is absolutely aware of what is possessed inside the chests". [3:119]
If some privilege reaches you it is noisome for them and if adversity befalls on you they rejoice on it; and if you people remain coolly perseverant and you remain cautious their tricks/crafty schemes will not cause you harm. Indeed Allah encompasses all acts that they do. [3:120] [Read with 9:50]
And when you, the Messenger [Sal'lallaa'hoalaih'wa'salam] set out from your house-hold [Madeena] early in the morning, you were assigning to the believers their positions on the battlefield (of Uehud); [This information is also in
2:224,256;
3:34;9:98,103;24:21,60][3:121]o And Allah is eternally The Listener, The Absolute Knowledgeable [Knower of visible and invisible].
[reverting from parenthetic, to Uehud battlefield] when two groups from amongst you were liquefied/ caught in anxiety that both two were weak while Allah was companion, protector, patron of both two; [This instruction in same words is also in
3:160;5:11;9:51;14:11;58:10;64:13]o and upon Allah, therefore for reason [He being the possessor of absolute power], the true believers should keep their trust/confidence/reliance/affair/hope. [3:122]
[their anxiety was without reason] since Allah had indeed helped you people in battlefield of Badder and at that place/time you were, compared to this occasion, more weak. Therefore you people remain mindful, have fear and hope/trust in Allah so that you express gratitude [on victory] [3:123]
[reverting from parenthetic, to Badder battle] When you, the Messenger said for [to] the believers: "Would it not be sufficing for you that your Sustainer Lord reinforces/strengthens/helps/ stretches you with three thousand out of sent down angels". [3:124]
Surely, rather if you remain coolly perseverant and retain fear and hope/trust in Allah and they suddenly attack you with full force, your Sustainer Lord will help you through five thousand angels who recognize by marks/apparent signs. [3:125] [Similar information in
8:10] And Allah had disclosed this information for no purpose except rejoicing news for you people and for purpose that with it your hearts feel calm and quiet/tranquilized, [Similar pronouncement in
8:10]o and {as the Messenger has the conviction, you must always remember] help comes from nowhere except from Allah, the Absolute Dominant/Sovereign the Knower of the evident and secreted/infolded. [3:126]
[if they attack you with force the promised help is] for the reason that He may cut off a flank of those who have persistently refused to accept or make them unable to do anything with the result that they turn back in frustratingly disappointed state. For you, the Messenger there is no news [at the moment] whether He turns to them [on their repentance] or He punishes them for the reason that indeed they are evil-doers. [3:127-128]
[Exactly same pronouncement in same words in 3:109; 4:126,131,132;53:31] And for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously]. [This information with same words is also in
5:18;48:14;similar
2:284] He may forgive whomever He wills and punish whom He wills. [same words in
2:218;
3:31;4:25;5:74;8:70;9:27,
91;24:22;49:05;57:28;60:07;66:01]o And Allah is The Forgiving/Overlooking, The Merciful. [3:129]
O you who claim to have believed! you people should not eat exorbitant gains on capital; duplicated/multiplied one; [same command in same words in
2:189 and
3:200]o and you people remain mindful, cautious and fearsome of Allah so that you people attain/reap the fruit of perpetual success. [3:130] [Same information in
2:24] And be afraid/mindful and cautious of fire [Hell-Prison], that hell-fire [Prison} has been made for those who deliberately and persistently refuse to accept [till time of death]. [3:131] [Similar injunction in
3:32;4:59;5:92;8:01,20,46;24:54;47:33;58:13;64:12] And you people listen and accept the words of Allah and The Messenger [contained and recited from Grand Qur'aan]". [Same pronouncement in same words in
3:132;6:155;7:63;7:204;24:56;27:46;36:45;49:10]o so that you people are dealt/subjected with mercy. [3:132] [Similar advice in
57:21] And you people hasten/take the lead towards forgiveness from your Sustainer Lord and the Paradise as wide as the width of the Earth and the skies [distance between the lower and top layer]; o this has been made for the abode of those who endeavour for ultimate success remaining mindful and cautious and avoid unrestrained conduct. [Please read along with 57:21 to know the basic requirement/qualification/prerequisite to become eligible to participate in the race] [3:133]
[Paradise is for Muttaqeen] who spend their wealth [seeking approval/ appreciation of Allah] in prosperity and in adversity and they suppress/control/ curb the rage/anger or sublimate [divert excessive energy into positive direction instead wasting it in negative activity] and they overlook/ignore the excesses from people. [This is also told in 3:148;5:93]o And Allah appreciates/loves/acknowledges those people who conduct moderately, gracefully and generously. [3:134]
And when such people committed an illicit sexual act, for the first time, or wronged their selves, they [feeling ashamed] recalled/remembered Allah and for this reason sought pardon for their respective sins; [they did the right thing] since/and who is there who could forgive sins except Allah. And they do not tie themselves/make it habit/repetitive action with what illicit sexual act they had done; and they know [that its repetition would be a deliberate/well considered act since knowledge about it got saved in the memory which will be retrieved by will] [3:135]
They are the people whose recompense/reward from their Sustainer Lord is forgiveness
[Exactly same information in same words/vowels 3:15, 3:136,198;57:12] [in similar words 4:13,57,122;5:85,119;9:72,89,100;14:23;48:05;58:22;64:09;65:11] and Gardens with canals of water flowing side by wherein they shall reside perpetually; [Same pronouncement in same words in
29:58]o and the reward of performers is pleasant/exalted/aggrandizer. [3:136]
Indeed examples/traditions have passed/occurred in times before you, [Same advice in same words in
16:36]o Therefore [to know and take heed/lesson] traverse in the world , then you see the remains/archeological evidences as to what was the end of those who publicly contradicted [the Messengers and Aa'ya'at of Allah]. [3:137]
This [aforesaid statement, Grand Qur'aan] is for the people a statement of Fact, distinct and evident; [Same pronouncement in same words but accusative in
5:46]o and for those who endeavor remaining cautious, heedful, and mindful avoiding un-restrained conduct it is a Guide and advice/disclosure of factual outcome of acts/good and bad eventuality. [3:138]
And you people do not loose heart/slacken and nor feel grief; and you will be superior provided/subject to the condition that you are steadfastly believers. [3:139]
If you have suffered a trauma from them then indeed they had suffered a similar trauma earlier from you. And We keep revolving fortunes amongst people [as trial] so that Allah may show/expose [prove to people] those people who have accepted/believed, and adopt from amongst you [the humanity] the witnesses [near ones, on the Day of Judgment]; [Same pronouncement in same words in
3:57;similar
42:40]o and Allah does not approve/like [for nearness] those who distort/transgress. [3:140]
And [this trial, changing fortunes] so that Allah may purify [remove unwanted containments, as is done in liquefying gold in fire] those who have accepted/believed and He may make cinereous those who persistently refuse to accept. [3:141] [Same words in the beginning of
2:214] Have you people adjudged/made up your mind that you people will enter into the Paradise {merely by saying/claiming to have accepted/believed-29:02;read also 9:16] [Same pronouncement in
9:16]o while Allah has not yet made evident/known from amongst you who endevour, and made known those who are coolly perseverant/patiently enduring/consistently stead fast. [3:142]
And earlier you used to wish/aspire for death before you confronted [possibility of] it, so you have since seen it happening before your eyes [what you said]. [3:143]
And Muhammad [Sal'lallaa'hoalaih'wa'salam] is not [to remain corporally with you for ever] but [in time and space for ever] is the Messenger. Indeed before him the Messengers have corporally passed away [died natural death]. So [listen for the sake of argument] had he [Sal'lallaa'hoalaih'wa'salam] died natural death or had been murdered in war would you had since turned back on your heels? And [you have yet to bear the greatest shock on his parting away] whoever turns on his heels he will cause no loss to Allah, and Allah will keep rewarding those who acknowledge [His grace of sending Muhammad Sal'lallaa'hoalaih'wa'salam] and express appreciation/gratitude. [3:144] [Praise is for Allah, what a superb way of consoling the companions in their utter state of loss of lives, turmoil and grief]
And remember [at the time of natural death of your beloved lord and guide] that no person can die a natural death except with Allah's prior permission, on the appointed moment recorded in writing. And whoever aspires for reward of his efforts in this worldly life We give him from it and who desires reward in the hereafter We give him from it. And We keep rewarding incessantly those who openly acknowledge with thanks and gratitude. [3:145]
And in the time and space there have been many Elevated and Exalted Chosen Servants of Allah who along with quite a large number of their follower believers fought the wars, then they never lost heart/slacked if adversities met them in the cause of Allah and they never reflected sense of weakness and never they surrendered. And Allah likes those who are coolly perseverant/patiently enduring/consistently stead fast. [3:146]
And they people responded not except only by praying, "our Sustainer Lord! For us overlook/forgive our sins/lapses/laxities and excesses in our conduct [Exactly same prayer in same words in
2:250]o and make firm our foothold/strengthen firmness and help us over the unbelieving host." [3:147]
Therefore [in response to their prayer and excellent conduct] Allah awarded them the worldly reward [success and unsolicited gains] and the reward of Hereafter is par excellence. [This is also told in 3:134;5:93]o And Allah appreciates/loves/acknowledges those people who conduct moderately, gracefully and generously. [3:148]
O you who claim to have believed! if you accept what those people say [conjectural utterances] who have refused to accept/believe [Grand Qur'aan] they will divert you back on your heels and in consequence you would have turned as losers. No [don't listen and accept their sayings, accept Allah's Aa'ya'at] in fact Allah is your Lord/Protector. And He is the Sublime Helper. [3:149-150]
We will keep casting terror into the hearts of those who have refused to accept/believe [Similar information in
6:81;7:33;22:71] since they associated/ascribed others with Allah for which Allah has not sent any confirmation/authority. [Same pronouncement in same words in
24:57] And their abode is the heated-Hell. o And what a worst/wretched living place is of evil-doers/distorters of fact. [3:151]
And Allah did indeed fulfill His promise to you when you were overpowering and crushing them with Allah's approval till such time He showed you what you desired when [seeing victory] you flew/left [Fashiltum)] the stationing place and indulged in controversy in the given command. Some from you wanted to share the worldly gain [unsolicited gain of victory] and some desired the hereafter. Afterwards [you suffered the fatal losses 3:140] Allah retrieved/averted you [fatal blow] from them so that He may test you. And He has certainly overlooked/excused you. And Allah is very kind/bountiful to true believers. [3:152]
[reverting from parenthetic, to battlefield panic, Allah retrieved/averted you from enemy] when you were scattering/running away in land without even casting a glance at anyone and the Messenger [Sal'lallaa'hoalaih'wa'salam] was calling you from your rear. For reason [to inculcate in you firmness, the coolly perseverance] Allah inflicted distress after distress so that plaintiveness may not overtake you for what went out of your reach and for adversity turning upon you. [Exact same information in same words in
9:16;58:13;63:11]o And Allah is always aware of what you people do/are doing. [3:153]
Afterwards, He after the frustrating/distressing event, sent upon you the solace in the form of rapid eye movement sleep overpowering one group of you; and another group, by engaging in contrary to fact presumption about Allah, the presumption/conjectures of the days of emotionalism, caught/liquefied in anxiety in resolving the preposition by saying amongst themselves, "is there for us any discretion in the matter?" You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "Indeed the matter in its totality is for Allah to decide". They were holding back to their selves which they were not disclosing for you. [reverting from parenthetic, to their mutual conjectural talk] Some replied, "Had there been any discretion in the matter for us we might not have got killed here". You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "[it is just emotional conjectural statement] had you been in your houses even then it would have become evident in their bed rooms for those about whom information of being murdered is recorded. And [whatever has happened] it was for the reason that Allah may bring out/expose what was in your chests and purify from unwanted containments in your hearts [as is done in liquefying gold in fire for removing impurities, if any] since Allah has the complete knowledge of what is secreted in the chests". [3:154]
Those who turned back from amongst you the day two forces confronted each other, indeed Shaitan had made them slip with some [whispers about] what they had earned. And [be aware] Allah has indeed overlooked/excused them. Indeed Allah is eternally imperturbably over looking/forgiver [of faults/wrong doings/omissions]. [3:155]
O you who claim to have believed! Do not become like those who have refused to accept/believe and they say, about their brothers who had gone away trading or otherwise in land or with the objective of participating in battle, "had they remained with us they would not have died [accidental/natural death] and/or they would not have been slain". Allah has indeed made their such perception as longing/languishment in their hearts. And Allah is He Who creates life and causes death. [Same information exactly in these words is
also in 2:265;3:156;8:72;57:04;60:03;64:02]o And Allah ever keeps watching what acts you people perform. [3:156] [3:157] And if you are slain in the way of Allah or die a natural death [while being practicing Muslim], forgiveness and mercy from Allah are indeed far better than all that they [the non believers] amass.
And whether you die a natural death or are slain/murdered, indeed you all be assembled for presentation towards Allah [for accountability]. [3:158].
For reason of mercy from Allah [sent as Rehmatalilaalameen, embodiment/personification of Mercy] you the Messenger [Sal'lallaa'hoalaih'wa'salam] are compassionate and gentle for them.
And had you been severe and hard hearted they would have indeed scattered from around you.
Therefore you the Messenger [Sal'lallaa'hoalaih'wa'salam] overlook/condone them [over their faults] and you seek for them forgiveness and consult them in the matter.
For reason of having consulted when you have taken a firm decision then act upon it placing confidence/trust in Allah [about success/desirable outcome]. o Indeed Allah loves those who retain trust and confidence. [3:159]
If Allah helps you, then for reason, for you there is no Domineer/Dominant; and if He forsakes you, then who is that one after Him that can help you. [This instruction in same words is also in
3:122;5:11;9:51;14:11;58:10;64:13]o And upon Allah, therefore for reason [He being the possessor of absolute power], the true believers should keep their trust/confidence/reliance/affair/hope. [3:160]
[This information exact in these words is also in
2:181]o And it is not possible for the Nabi [being embodiment of mercy for humanity] to nurture resentment/ill will against anyone; and whoever nurtured resentment/ill-will Allah will bring/resolve it out on the Day of Judgment, thereafter every self shall be paid back what she had earned, and they will not be subjected to any injustice. [3:161] [Please also see 7:43, 15:47 and 59:10] [Read with 3:174;5:16;9:109;47:28;48:29] [resolving of mutual resentment/ill will is because] Is the one who followed in action those things [Aa'ya'at of Allah, the Book-5:16] for approval/appreciations of Allah [Similar information in
5:80;47:28] is like that one who has made himself liable to criminal cognizance/arrest from Allah [for what he practically and physically followed] [Same pronouncement in same words in
8:16;similar
5:72] and his abode is Hell-Prison. [Same information in same words
2:126;8:16;9:73;22:72;57:15;64:10;66:09;67:06]o And that is the wretched destination. [3:162]
They are in varying grades with Allah, [Same information in same words also in
2:96;5:71]
o And Allah is witnessing what acts they do/are doing. [3:163]
Indeed Allah had conferred beneficence/indebtedness upon
the [
[Same information exact in these words
62:02]
He recites upon/for them His Aa'ya'at
[of the Book], word by
word/syllable by syllable, and he uplifts/sanctifies/elevates them
[by removing shackles of all conjectural myths/belief]
and he educates/instructs/teaches them
[all Aa'ya'at of]
the
Book and
[thus reveals the knowledge about invisible, i.e.] wisdom/the invisible
information/data [contained in Aa'ya'at of
[Same information exact in these words
62:02]o and in times before this [the Messenger Sal'lallaa'hoalaih'wa'salam and Grand Qur'aan] they were in manifestly evident negligence/un-mindfulness. [3:164]
But why is the concern to say, when a single disaster smote you, and you had earlier smote them with one twice as like this, "how/why has this happened?". You, the Messenger [Sal'lallaa'hoalaih'wa'salam] tell them, "It is from yourselves [by your omission you let it be caused, though if Allah willed, despite cause it may not have happened since], [Same information, mirror
2:20, 109,
148;16:77,24:45;
29:20 and
35:01]o Certainly, Allah has eternally power over all things to set them right/fix them in measure. [Indeed, Allah has eternally infinite power over all things] [3:165]
And what you people suffered on the day the two armies had met, that was for reason of [your grave strategic omission] prior permission of Allah, and for reason that Allah may show/expose [prove to people] those who are persistently true believers; [3:166]
and that he might expose/made known those who kept options open, and it was said to them, "you come to fight in the way of Allah or defend yourselves". They said, "Had we known that war will take place we would certainly have followed you". They were that day nearer to disbelief than to faith, they were saying with their mouths what was not in their hearts. And Allah has complete knowledge of what they were concealing. [3:167]
They are the ones who said about their brethren while
they themselves sat back, "If only they had listened to us, they would not have
been killed.'' [And saying so prohibited in
2:154[ And you people should not consider in respect of those people who get murdered/slain in the way of Allah that they are dead bodies.
[Similar information in 2:154]o They are not dead bodies, the fact of the matter is that they are alive [but you people do/can not perceive that life-2:154]; and they get their sustenance from their Sustainer Lord. [3:169] [Sustenance is a prerequisite for life, wherever and in whatever form it may be. Messengers were no exception-21:08; 25:20. Naturally dead, ordinary person or Messenger, do not need food, nor is given. It is told that Easa alai'his'slaam and his mother, Syeda Maryam-the Truthful, both two used to eat meals.5:75. After mentioning this otherwise universally known and acknowledged fact of life Allah asks look at how He makes the Aa'ya'at evidently distinct for them. But look at people how they still remain deluded by conjectural myths.]
They feel elated on what Allah has bestowed upon them of His bounty and they rejoice [being confidant of similar reward] for those whom they left behind and have not yet joined them, that on them there shall be neither fear nor grief. [3:170]
They keep rejoicing with the grace and bounty from Allah, and that Allah will not waste the reward of [those afterwards joining] the believers; [3:170]
who even after having suffered loss/injury answered/acted upon the words of Allah and the Messenger [Sal'lallaa'hoalaih'wa'salam]; for those of them the reward shall be great who [afterwards also] conducted moderately, gracefully and generously and remaining ever cautious avoided un-restrained behaviour. [3:172]
Those [who despite being wounded followed the enemy to the outskirts of Ma'deena] for [to] whom people said, "Indeed, the enemy have assembled against you, therefore, you fear them''. For reason [firm faith in Allah and His Messenger] this utterance strengthen them in faith,
o and they said: "Allah is sufficient for us [to take appropriate measures], and He is the Elevated Affectionate Protector, Caretaker and Disposer of affairs/matters'' [3:173]
For this reason/therefore they returned with grace and bounty from Allah without facing any untoward difficulty; and they followed in action those things [Aa'ya'at of Allah, the Book] that ensure approval/appreciations of Allah. And Allah And Allah is the possessor/holder/Endowing of the Greatest Grace/bounties. [3:174]
Indeed you remember it is only Shay'taun who keeps frightening his companions/coteries; therefore you people do not fear them {Shay'taun and his coteries] and remain exclusively afraid of Me, if you are indeed true believers. [3:175] [Similar consolatory
advice in 5:41] And [O you the Messenger Sal'lallaa'hoalaih'wa'salam] let not those be a cause of grief for you who advance in stubbornness in disbelief;
indeed not the least harm they ever do to Allah [in fact are harming their selves since] it is Allah's will/decision in respect of them not [for reason of their proven crimes] to appoint any share for them in the Hereafter.
[This information in these words is in
2:07;16:106;24:23;45:10]o And for them is a grave torment [in wait]. [3:176]
Undoubtedly those people who have bartered disbelief at the cost of belief
[Same pronouncement in same words in 3:176;47:32] not the least harm they ever cause to Allah [in fact are harming their selves] [This warning with same words also
in 2:175;
3:77, 188;5:36;9:79;16:63,104,117;59:15;64:05]o and for them is [in wait] severe/grave punishment. [3:177]
And those who have refused to accept/believe should not consider giving them of enough rope [delaying punishment] is something better for them. We delay/are giving enough time so that We may let them increase/enhance in their deterioration/sinfulness. And for them is a disgraceful torment [in wait]. [3:178]
Allah will not leave the true believers in the state in which you are now, until He distinguishes/makes distinct the abominable/repugnant/ignoble/junk/ conjecture from the pleasant/noble/objective/fact. And Allah will not disclose/expose/inform to you people the secrets of the existing which is not evident to your eyes/perception but for this purpose/disclosure Allah selects from His Messengers whomever He wills. Therefore [to have and understand the information about realities hidden from your eyes] believe in Allah and His Messengers. And if you people believe and remain mindful and heedful avoiding unrestrained conduct, then as a sequel for you is reward par excellence [in wait]. [3:179]
And those people who are stingy and miser in what Allah has granted them from His bounty should not consider it as if it is better for them. No, it is wrong perception, the fact of the matter is that this attitude will be for them a cause of trouble and botheration. The wealth they stingy with shall be kept tied to their necks like a collar on the Day of Resurrection.
[Same information with same words in
57:10] and for Allah is eternally the domain of the Skies and the Earth, [Same warning in same words in
2:234,
271;57:10;58:03,11;64:08]o And Allah is informed/aware of all what acts you are doing. [3:180]
Indeed, Allah has heard the statement of those who said: "Truly, Allah is poor and we are rich!''.
We shall keep recording what they say [Also this charge sheet is in
2:61,91;3:21;3:112;4:155]
[same charge sheet is also with the word
and their ridiculing/mocking/irritating/teasing/insinuating/displeasing His Elevated/Selected Servants with stories/utterances based on conjecture/whims/scum, the opposite of fact/truth. [Similar pronouncement in
8:50;22:09,22;85:10]o And on the Day of Resurrection We shall say to them, "You people taste the scorching of heat/fire/temperature. [3:181]
[Replica 8:51,with dagger alif] This is the result/effect /outcome of that which your hands had sent in advance. And certainly Allah is never unjust to His created ones". [3:182]
[With untrue and conjectural myths they ridicule and mock] Those who said: "Indeed Allah has taken our promise not to believe in the Messenger till such time he brings to us an offering which the fire may devour.''
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] respond, "Indeed there came to you the Messengers before me with distinct unprecedented demonstrations [never before heard/ perceived/seen] and brought that what you asked for; [same charge sheet is also
in
2:87;
3:183,5:70]o [Also this charge sheet is with
such words then for what reason you ridiculed/mocked/irritated/insinuated/displeased them if you are truthful in what you say?"[3:183] [Similar
35:25] [They have no answer] Therefore [do not feel grieved] if they have contradicted what you stated to them [the Aa'ya'at of Qur'aan/Allah] they have earlier also been contradicting the Messengers before you who came to them with evident/unprecedented tangible signs and written Messages and the Book Enlightening/Reflector of visible/life ensuring light. [3:184] [Same information with same words in
21:35 and
29:57]
Each and every person shall taste the death.
And indeed on the Day of Resurrection you people will be recompensed in full and just account all your earnings of the efforts/deeds you did; therefore as a sequel the one who is distanced away from the Hell and entered into Paradise then indeed he is the one who succeeded. [Same warning with same words in
57:20]o And in the life of this world is such sustenance which has deceptive hopes/enjoyment/element in it; [3:185]
So that you people are tried [for exposure of your true worth] in your wealth/sustenance and your personal selves, [Also read 2:155;3:186;5:48;6:165;21:35]
and you will certainly hear much irritating and disturbing from those who were given the Book before you (Jews and Christians) and from those who ascribe partners to Allah; [Same probability in same words in
3:120,125] and if you people remain coolly perseverant and consciously heedful avoiding un-restrained conduct [Similar pronouncement in 3:186;31:17;42:43]o [nothing will harm you] then/since this is indeed of matters of strong determination/will power.[3:186]
And when Allah took the covenant/pledge from the people whom the Book was given, [Similar injunction for Grand Qur'aan
2:159,174;] "You [the clergy, learned, scholarly men of the society] will distinctly/vividly explain the Book for the common people and you will not conceal/withhold it from telling to people";
then for reason [of vested interests] they discarded/threw away the pledge/words of the Book on their backs and with that conduct business for worldly gain; o for reason [of bartering severe punishment in the Hereafter] what a bad bargain/business they indulge in. [3:187] [It should be noted that this business can be conducted only by the people who have recognition of religiously knowledgeable, scholarly persons]
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] do not keep contemplating about those people who feel elated on what they have got/worldly achievement
and they are fond that they be appreciated even for that which they have not done even once.
Therefore, for reason [that everyone is pledged to his deeds] you, the Messenger [Sal'lallaa'hoalaih'wa'salam] do not contemplate the possibility of their rescue from torment. [This warning with same words also
in 2:175;
3:77,177;5:36;9:79;16:63,104,117;59:15;64:05]o and for them is [in wait] severe/grave punishment. [3:188] [It is also stated in same words in
5:17;18,120; 24:42;45:27;48:14] And for Allah is the dominion of the Skies and the Earth.
[Mirror, same words in 2:284;
3:29;
5:17,19,40;
8:41;
9:39;59:06]o And Allah has eternally power over each and every thing to set them right/fix them in measure. [Indeed, Allah has eternally infinite power over each and every thing/matter] [3:189]
[Exact these words in
2:164] Indeed in the creation of the Skies and the Earth, and in the alteration/revolving/circular pursuit of the night and the day, o are the signs [knowledge/information/data] for men of wisdom who reflect not merely to know the apparent relationship/equation but to know the ultimate purpose/objective of things. {3:190}
The men of wisdom are those who remember Allah while standing and sitting and when they are lying/reclining on their sides and they objectively reflect/contemplate/deeply and honestly ponder about the creation of the Skies and the Earth. [they find the eternal fact and say] "Our Sustainer Lord, You have not created it purposelessly. Glory is for You alone; therefore give us salvation from the torment of Hell. [3:191]
Our Sustainer Lord! Indeed whom You forced to enter the Hell/the Fire, for reason [of his persistent evil conduct] You have certainly disgraced him.
[Same information in same words in
2:270;5:72]o And for mischief-mongers/distorters of fact there shall be none from helpers. [3:192]
Our Sustainer Lord! Indeed we heard the Caller [Rosoul e Karim Sal'lallaa'hoalaih'wa'salam] who calls for faith that "you people believe in your Sustainer Lord"; therefore in response we have accepted/believed. Our Sustainer Lord! for this reason/therefore You for us overlook our misdeeds and remove away/delete from our record our omissions and excesses and [on the Day of Judgment] segregate us along with Al-Abrar [the performers of good deeds] [3:193]
Our Sustainer Lord! Grant us what You promised us through Your Messengers [as we read in the Qur'aan] and disgrace us not on the Day of Resurrection; Undoubtedly You never betray Your Promise". [3:194]
Therefore Allah has responded for them "I will never let any act of any of you, whether be a male or a female, go unappreciated. You are associates of one another; hence those who emigrated and were expelled from their homeland and suffered difficulties in My prescribed way and fought and got killed, indeed I will delete/distance away from them their lapses/shortcomings; and indeed let them be honorably escorted inside the gardens side by which flow streams of water, an honourable return [to paradise lost] from their Sustainer Lord; and best is the return from Allah. [3:195]
You the Messenger
[Sal'lallaa'hoalaih'wa'salam]
do not let, the prominent position in the city of those who have
deliberately refused to accept, cause you hope/surprise. This is a
meager worldly sustenance/source of enjoyment.
Afterwards their abode is in the Hell.
[
But those who kept their attention concentrated towards their Sustainer Lord remaining mindful and fearful, for them are
[Exactly same information in same words/vowels 3:15, 3:136,198;57:12] [in similar words 4:13,57,122;5:85,119;9:72,89,100;14:23;48:05;58:22;64:09;65:11] Gardens side by which flow streams of water wherein they shall abide permanently,
therein such shall be the hospitality from Allah; o and what is with Allah that is the best for the pious people. [3:198]
[Be informed] Indeed there are some amongst those identified as people of Book who believe in what is sent to you people [Grand Qur'aan] and in what was [aforetime Toraat and Injeel] sent to them. For Allah they remain humble minded and lowly respectful, they do not conduct business/profession for petty worldly gain with the Aa'ya'at of Allah . They are the ones for whom their reward is due from their Sustainer Lord. o [This information exactly in these words in 3:199; 5:04;14:51;40:17;similar 2:202;3:19;13:41;24:39] [it should be known] Allah is indeed swift in accounting/measuring/judging/evaluating/reckoning. [3:199]
O you who claim to have believed! You remain coolly perseverant and firmly strive for your conviction/standpoint and remain watchful and united; [same command in same words in
2:189 and
3:130]o and you people remain mindful, cautious and fearsome of Allah so that you people attain/reap the fruit of perpetual success. [3:200]
|
003
Passive
Participle: indefinite
Conjunctive
Verb: Imperfect;
Third person; singular; masculine; active; jussive mood; [Form V].
may also be read in
conjunction with 2:187;
almuef'li'hoona active
participle] who endeavor for perpetual success/fruitfulness. [3:104]
] believers when He appointed a revivalist/re-awakener as Messenger from
amongst them
[Muslims/believers in Iesma'eile's
progeny; 
whom
Book was not given in many earlier generations-
].
in
in
also
told in 3:12; 13:18] And indeed that is a
worst place for staying. [3:196-197]
004
02
