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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] Under construction] |
o With Allah's personal name Ar'Reh'maan [I begin reading Qur'an] Who is The Infinitely Merciful. |
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02:40,47,122; 5:11,20;14:06; 33:09,41;35:03 =9
2:63,203,231;3:103;5:04,07; 7:171;8:45;62:10 =9
7:69,74,86;8:26 = 4
2:198,200,239; 4:103;22:36 =5
7:69,74 =2
2:79;10:21;43:80;52:41; 68:47=5
2:79=1
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[They are also addressed in these words in
2:47,122] O you the posterity of Iesraa'eel! Recall the special favour which I bestowed upon you people,
and fulfill/discharge your
promise/commitment with Me,
so that in return I fulfill My word given to you
people [since
it was conditional/subject to first your discharging of obligation][ [Same advice in
16:51]o and fear/be mindful of none but Me exclusively. [2:40] [Similar invitation in
4:47] And accept that (Grand Qur'aan) which I have since sent, who/which certifies/sanctifies what is with you people {from Tor'aat} and do not be the first one {amongst people of Book} to disregard that {Qur'aan}; [Same advice to claimants of faith in
5:44] and do not indulge in business with My Aaya'at {revealed verses; with conjectural stories suited to the desires of people} for a trifling price/gain. o And be mindful/afraid of Me exclusively. [2:41]
[Their clergy and intelligentsia do it, see 3:71] And nor clothe the Proven
Truth [My
Aaya'at, any Statement of Fact]
with the falsehood/ conjectural stories/scum; [Same direction in same words in
2:83,110;4:77;24:56;73:20] And you people remain steadfast in performing/organizing assembly/standing for As-sa'laat and you give the az-zakat [raiser/up lifter of personality]; o and you people bow down along with those who bow down. [2:43]
Do you [the people of clergy/men of understanding] direct common people to restrict to good deeds and forget it for yourselves though you read the Book?
[This query is also in
2:76;3:65;6:32;7:169;10:16;11:51;12:109;21:10,67;23:80;28:60;37:138]o Is it for the reason that you do not reflect? [to notice this evident contradiction in your behaviour/conduct]? [2:44]
And seek help with patience and performing Ass-sa'laat for uplift and becoming stable personality; though Sa'laat is certainly burdensome upon people except the humble-minded who understand that they have to appear before their Sustainer Lord and that He has to hold them accountable. [2:45-46] O you the posterity of
Iesraa'eel! Recall the special favour which I bestowed upon you people and/
whereupon I granted you distinction and individuality upon others
[Pharaoh's nation]; [2:47] [for
And be afraid, guard yourselves for the day when one man will have no avail from another man
and from him no recommendation/pleading shall be accepted [nor pleading by others will benefit him]
nor compensation/offer of fine will be accepted; [Same information in same words at the end of
2:86,123;21:39;44:41;52:46]o and they all will not get help [from anyone who could help]. [2:48] [Similar information in
7:141;
14:06] [reverting from parenthetic to exodus from Egypt] And when We delivered you from the fold of Pharaoh; they subjected you to great torment, [Same information with substitution of
they used to kill your male children and they let your females live. [Same information in same words in
7:141;
14:06]o And in it was a tremendous trial from your Sustainer Lord. [2:49]
And [recall/visualize] when We made evident/emerged in the sea/gulf of Suez [refer 20:80] the division [central passage like line in the head] for you,
thus/with this cause We delivered/rescued you keeping safe and above [skeleton like dried passage/emerged fringing reef-see 26:63] o and drowned the Pharaoh-folk [army equipped with arms] while you people were watching them [from other bank of Gulf of Suez after having crossed over the emerged fringing reef that served as bridge/dried passage]. [2:50] [This is the last scene of the Exodus, the entire episode is depicted afterwards in the Grand Qur'aan such manner that one can see/visualize it-read "The Exodus of Bani Iesraa'eel from Egypt-Eye witness account"] [Read in conjunction
7:142] And remember when We appointed forty nights for Musa [alai'his'slaam], [Same information in same words in
2:92; similar
4:153] after a lapse of time, in his absence, after he left [for forty nights] you had adopted a [hand made/sculpted] calf (as iela'aha), [Same verdict in same words in
2:92]o and you were unjust/wrong-doers/distorters of fact. [2:51]
Afterwards [pursuant upon confronting you to simple evident facts about sculpted calf (refer 7:148; 20:89) you recognized that you had erred, and repented seeking forgiveness (refer 7:149)] We overlooked/pardoned you about it so that you might be grateful. [2:52]
And when {he came leaving you behind) We gave Musa [alai'his'slaam] the Book, a Criterion {to distinguish between right and wrong} so that you people be guided aright. [2:53]
And when {on his return having been told by Us about your doing in his absence} Musa [alai'his'slaam] said to his people: "O my people! Ye have indeed wronged yourselves by adopting the sculpted calf. For this reason/therefore [for absolving] turn to your Creator seeking forgiveness feeling ashamed/penitently yourselves; that will be better for you people in the sight of your Sustainer Lord. [You acted on his advice] Thereupon He turned towards you in forgiveness.
[Same information in same words at the end of
2:37]o He is the One Who repeatedly forgiving/pays attention, The Merciful. [2:54] [Also referred in
4:153] And when you said: "O Musa! We will not accept your word until we see Allah, manifestly with naked eye". [similar excuse/argument is raised by those who do not believe in Last Day-25:21] [This incident also told in
4:153] Thereupon thunder storm seized you o [to the point of death] while you were consciously watching it. [2:55] [This incident is prior to and different from that of earthquake-7:155]
Afterwards We revived you people to life after your death [Same expectation in same words
2:52;3:123;5:06,89;8:26;16:78;22:36;with
waw 2:185;16:14;28:73;30:46;35:12;45:12 ]o so that you people express praises/thanks. [2:56] [Same information in third person sentence in
7:160] And {for saving you from scorching heat of Sinai peninsula} We caused the lower/canopy/covering clouds as shade upon you people and sent "Munna and Sal'wa". [Same words in 2:172;
7:160,20:81] [your forefathers were told] "Eat from "tayyi'baate [Same information in same words at end
7:160;similar
3:117;9:70;10:44;16:33.118;29:40;30:09]o And they [your forefathers] did no harm to Us, rather they did harm to themselves. [2:57] [Slightly
different words in 7:161]
And remember when We said: "Enter this town [for sojourn], and eat of the plenty therein as you wish;
[Same words with different construction in 7:161] and while entering
the door in humility posture you should say "hittatun
[Slightly
different in 7:161]o We will forgive your omissions and We will keep increasing blessings for those who conduct moderately/balanced way. [2:58] [Same with
additional word Consequently while entering, those amongst them who transgressed, substituted the utterance/word with an utterance/word other than which was prescribed/told to them; [Similar information in
7:162]
o for this reason We sent upon those of them, who were transgressors, disquieting punishment from the sky since they transgressed/went out of the prescribed bounds. [2:59] [Similar information in
7:160] And when Musa {peace is upon him} prayed for water for his people; in response We told him; "Displace/uplift the particular stone with your staff." [Similar information in
7:160] As a sequel of displacing the particular stone there gushed water, flowing as twelve springs. [Same information in exact these words in
7:160] Each {of the twelve} group indeed got known its own place for water.
{And We conveyed them} "you people Eat and drink from the sustenance provided by Allah, [Same prohibition in exact these words in
7:74;11:85;26:183;29:36]o and you do no like mischief-doers create intellectual distortions/conjectural myths/disquiet. [2:60]
And when you said: "O Musa! we cannot endure one kind of food; therefore beseech your Sustainer Lord for us to produce for us what grows in the Earth, its vegetable-herbs, and its cucumbers, and its grains, and its lentils, and its onions." He said; "Do you intend to exchange the better food for comparatively inferior thing? {Okay} Go you down to a town, and you will get all you are asking for". [Similar information in
3:112] And dependence/subjugation/remaining under patronage and pitiable ness/wretchedness has been made evident/distinguishing feature upon them; [Same information in same words in
3:112] and they have made themselves liable to criminal cognizance/arrest by Allah. [Same information in same words in
3:112] This is because they persistently refused to accept the Aa'ya'at {words of the Book/miraculous signs shown to them} of Allah; [Same information with different spelling of a word
3:112] and for their irritating/teasing/insinuating/displeasing His Elevated/Selected Servants with conjecture/whims/scum, the opposite of fact/truth. [Same information in same words in
3:112;5:78]o [Similar statement in
5:69;22:17] Indeed any one; from amongst the people identified/recognized/referenced [in time and space] as believers [from amongst people who were not given earlier the Book], and any one from those identified as Jews, and Nisaa'ra and Sai'been; [Exactly Same words in
5:69] who had accepted belief in Allah and the Last Day; and performed righteous acts [Same pronouncement in words in 2:274] for this reason/in consequence for such people shall be their reward from their Sustainer Lord; [Same info in same words in
2:112,262.274,277]o and upon them is no cause of fear and neither shall they grieve. [2:62] [Exactly same information with same words
2:93] And remember We took your covenant and We raised over you the At-Toor [towering height of Mount Sinai]; [Read in conjunction with 7:171] [Exactly same advice in same words
7:171]o (Saying): "Hold firmly what We have given you and you remember/recite/narrate what is {written} therein so that you remain careful/vigilant/fearful/guarded against what is prohibited." [2:63]
Afterwards you turned back after this covenant. For this reason had it not been for the Grace and Mercy of Allah to you, you would have surely been among the losers. [2:64]
And you have indeed come to know about those from amongst you who transgressed in the matter of Sabbat/rest-no commercial activity. For reason/as a consequence [of their persistently violating the solemn pledge/prohibition-7:166, We discarded and condemned them-refer 4:47 when] We decreed for them "Remain, keep living like despised and rejected monkeys." [2:65]
Consequently We made it an example to their own time and to their posterity, [Same pronouncement in same words in
24:34]o and for those, who endeavor remaining cautious, heedful, and mindful avoiding un-restrained conduct, it is a lesson/advice/disclosure of factual outcome of acts/good and bad eventuality. [2:66]
And remember when Musa [alai'his'slaam] said to his people: "Allah has certainly commanded you people that you sacrifice any one ordinary cow/heifer". They said: "Are you taking us with fun/mockery?" He said: "I seek refuge from Allah that I be amongst those who suggest scum/baseless things {attributing it to Allah}" [2:67]
They said to Musa: "Pray/call your Sustainer Lord for
us to distinctly explain for us as to what type of cow/heifer is this to
be sacrificed?
[This is how they change the context and angle of
a sentence; they are converting ordinary/any heifer into a
peculiar/special heifer] Musa
[alai'his'slaam] told them; "He says that the cow should be neither
too old nor too young, but in between these two/middle aged. Your query
having been answered, therefore, now do what you are being commanded"
[here again the "word" of Allah means any
middle aged cow/heifer, see their habit/method of
They said to Musa: "Pray/call your Sustainer Lord for us to distinctly explain for us as to what is her colour" He said: "He says: She be a cow of bright dark yellow colour, pleasing/looking original/genuine to onlookers" [2:69]
They said to Musa: "Pray/call your Sustainer Lord for us to distinctly explain for us as to what type of cow/heifer is this to be sacrificed? This peculiar cow {of particulars told here before} has caused us a confusion; and {on receiving clarification} certainly we will be guided, Allah willing. [2:70]
He told them: "He says that it is a cow which is not subjugated for tilling the soil nor to water the crop fields; a sound one with no spot". They said to Musa: "Now you have come with the distinct/ evident/explicit fact." [note their crookedness; they are giving an impression to the listeners as if they were already ready to obey but he had not explicitly explained earlier-Allah exposes them] It caused/cornered them to sacrifice her, though they had no wish/intention to do it. [2:71]
And when you had murdered a person and then purposefully were diffusing it by controversy among yourselves [High profile murders by the ruling elite/state agencies are diffused for public by deliberate controversies]. But Allah was to bring forth/expose what you were hiding. [2:72]
Therefore [for this reason of exposing] We said commanding; "Move him with some part/piece of her. [murdered person got resurrected/revived to life]. This is how Allah revives the dead into life and shows His signs to your eyes so that you people may reflect/ponder/analyze. [2:73] [Similar information
5:13;57:16] Afterwards this event [of seeing the dead resurrected to expose the murderer] your hearts were hardened. They were like stones or rather more hardened [dense, stuck to one place, immovable] than stones;
since among stones is indeed the one which on slipping/moving away from its place/position lets stream of water gush forth.
And certainly amongst stones is the one {like Opal} which when ruptures it results in water gets discharged. And certainly among stones is the one which falls/ slips downwards out of fear of Allah. [This information is also at end of
2:85,140, and
149;3:99]o And Allah is never unmindful of what acts you people are doing. [2:74]
[O you who say have believed; despite knowing these facts] Do you still hope and desire that they will accept for you people?
and indeed a group of them listens to the Word/Statement/Message of Allah [This habit also told in
4:46]o and thereafter they deliberately/knowingly alter it out of context in different angle/perspective what was stated after having become aware/understood/saved it in the memory. [2:75]
[Exactly same information about
Muna'fi'qeen
in 2:14] And when they confront the ones [whom they regard fools on their back] who have [truly] believed, they say to them, "We have accepted/ believed"; [Similar information about Muna'afiqeen in
2:14] but when some of them go to others [the elders of Jews] in privacy o they question them: "Do you disclose to them [the believers] what Allah has disclosed upon you so that they dilate with you with what is from your Sustainer Lord? Do you not then ponder/reflect? [on this possibility]" [2:76]
[Why they do these tricks} Do they {Muna'afiqeen and learned men of Jews} not know that Allah knows what they conceal and what they reveal/say openly? [2:77]
And among Bani Iesraa'eel are such commoners who do not know [have not read the contents of the revealed] Book, except wishful/hopeful hearsay/conjectural myths made/thrown popular in society [Same information in same words in
45:24]o and/as such that they do nothing except conjecturing/supposing/assuming. [2:78]
[for this reason that commoners are misled by conjectural matter] Therefore woe/regret is for those people [religious elite, scholars] who write the book with their own hands
and thereafter/afterwards they tell the people [who personally do not have the knowledge of the revealed Book] "this matter/saying/information/rule is from Allah";
so that with it they earn their livelihood/make it a profession/business.
Therefore, woe/regret shall be for them what their hands have written [hypothetical, conjectural hearsay and myths] o
and regret will also be for that what they earn
[popularity, commercial/financial benefit] by it. [2:79] And they tell people: "The Fire shall not touch us except for a period of numbered days" Question them "Have you taken/obtained a promise from Allah? If that is the case there is a reason to believe since [We know] Allah will never do against His promise; or you people attribute to Allah something which you do not have knowledge?" [2:80]
Nay, [their perception/utterance is untrue, no question of release from Hell/Prison] the fact is that whosoever earned evil and remained influenced/encompassed by his wrong-doings; [Exactly same at end
2:275]o for this reason such shall be the persons who will be the residents/inmates of the Hell, they will abide therein for ever. [2:81]
[Exactly same pronouncement in 4:57,122 7:42;29:07,09,58;35:07;40:58;42:22;47:02] And those who accepted/believed and did act righteously/moderately as directed, [Exactly same at end
7:42;10:26;11:23]o they are the people who shall be the residents/companions of the Paradise; they will abide therein for ever. [2:82]
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=9 times; with
"fa" =1 time
are from Root
"و ف ی". Perhaps this Root and words made from it are amongst the most
debated and disputed ones. But the interesting fact is that Grand
Qur'aan has made the perception infolded in this Root abundantly evident
and manifest at the very first place it has used it.
please see 2:49,
in
"
{nutrient, nourishing things} that We have given to you as sustenance".
"
in
, changing the
context and angle of word of Allah, in their response to this
straightforward/simple words of Allah of unambiguous import][2:68]
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