-
And you awake in the wee hours of
the night, thereby, you the Messenger [Sal'lallaa'hoalaih'wa'salam]
make it your
habit to
remain awake with/reading the Qur'aan in wee
moments of night.
-
This state is an additional time-bound assignment-activity/supererogation for
you alone.
-
It may well is anticipated, that your
Sustainer Lord might soon honorably resurrect/revive/return you to the
state of original Place/Abode of
Glory and Praise. [17:79]
Conjunction Particle + Prepositional Phrase.
Appositive/Conjunction particle. It links this clause with the
preceding one which is about the reading/recitation of Grand Qur'aan at
times from true dawn to the rising of Sun. The Night ends with relation
to Formal-Congregational Prayer with the emergence of true dawn. The
Prepositional Phrase
in context with the preceding clause and the subsequent verb prefixed
with Particle "فَ",
which shows sequence of events, conspicuously
conveys that the addressee is advised to rise in the segment of
the night earlier than true dawn. Learned grammarians parse this
sentence like this:
It can further be cross checked with another on line source:
{ وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَكَ
عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا }
قوله "ومن الليل": الواو عاطفة، الجار "من الليل"
متعلق بـ"اسهر" مقدرة، والجملة المقدرة
معطوفة على جملة { أَقِمِ } ، وقوله "فتهجَّد": الفاء عاطفة، والجملة
معطوفة على "اسهر" المقدرة، والمصدر "أن يبعثك" فاعل عسى، "مقاما": حال أي:
يبعثك ذا مقام، وجملة "عسى أن يبعثك" مستأنفة.
The verbal sentence is prefixed with
Particle "فَ",
which shows sequence of events. It conjuncts the cause and
its effect in time line. The Verb is Imperative; second person;
masculine; singular; Intransitive;
Subject pronoun hidden which refer the Elevated Messenger Muhammad Sal'lallaa'hoalaih'wa'salam.
The verb denotes to awake and remain awake during
some time of night. The Verb is Form-V. It
has reflexive causative meanings. It
generally depicts such actions where the subject honestly and sincerely
tries to transform himself, and performs that action diligently. It has transformative meanings, Noun-ized; make oneself to be Noun.
The meanings of Form-V are simply the
meanings of Form-II plus the word "himself."
is prepositional phrase relating to verb and the suffixed object pronoun
of preposition refer back to Grand Qur'aan.
This is an additional time-bound assignment-activity/supererogation for
you alone.
This is circumstance clause [حال].
The other proposition is to take it as Verbal Noun as
Cognate Adverb [المفعول
المطلق].
However, in consideration of intransitive verb, it is better to take it
as
circumstance [حال].
However, the meanings remain quite evident and apparent.
Immediately after this advisory
command to the Elevated Messenger Sal'lallaa'hoalaih'wa'salam,
the breaking news is:
It may well is anticipated, that your
Sustainer Lord might soon honorably resurrect/revive/return you to the
state of original Place/Abode of
Glory and Praise.
[من افعال الرجاء] Verb
of approximation/anticipation: Perfect; third person; singular; masculine,
with prolongation sign; Subject Noun hidden. We find in Grammar books
information about such Verbs, that it are coined to indicate
closeness of the Khabar/Predicate to its subject. It signifies hope and is
not used in other than the present tense due to its being a partially
inflected verb. In its government it is like "Kana", except that its
Predicate is a present tense verb with Particle "An".
The anticipation expressed by Allah the Exalted is a concrete fact to
take physical existence sooner or later.
Subordinating conjunction, Subjunctive
particle
It is a complete verbal sentence. Verb:
Imperfect; Third Person; Singular; Masculine; active; Mood:
Subjunctive;
[ كَ] Suffixed fronted Object
pronoun: Second Person; singular; masculine, in accusative state.
Possessive Phrase: Noun: Definite; Singular;
Masculine; nominative; the Subject of Verb + Suffixed possessive pronoun
كَ:
Second person; singular; masculine, in genitive state.
Noun of place: Definite; singular; masculine;
accusative;
مصدر-قِيَامٌ Verbal
noun.
Passive
participle; masculine; accusative.
The Root of Verb is "ب ع ث".
Lane's Lexicon based upon Classical Arabic Lexicons, states
that it, "Signifies the removing of that thing which restrains one from free
action". The restraining of free action makes things dormant, static,
heedless, negligent, unmindful, captivated; deep unconsciousness and in
its extreme meanings death, which converts the living into matter that
is fond of inertia, unwillingness to move or act, property of matter to
hate and resist to change from outside disturbing its rest or continuous
moving in one manner. Removing of the restraint implies and results in
the revival of earlier/original state, which is the basic concept folded in this Root.
Therefore, all the words taking birth from this Root will be infolded
with this basic concept in whatever manner they are shaped and employed
in a sentence. Moreover, its words must have a relation with the restraint
that restrained the free action.
This indicated at the point in
time of its revelation that the Mission of Muhammad
Sal'lallaa'hoalaih'wa'salam,
the Elevated Messenger of Allah the Exalted, was
nearing accomplishment. The accomplishment would result in revival of
the original state, i.e.
.
This is adjectival Phrase.
is the Noun of Location. It will hardly effect the
meanings of the sentence whether we take this accusative Noun as Cognate
Adverb [المفعول
المطلق]
or Circumstance [حال]. The disclosed/breaking news was about the
revival-return-resurrection towards a location-Original Abode. This
location is adjectively qualified by the Passive Participle
,
rendering that Abode as Abode of Glory and
Praise. The Verb
only denotes resurrection, reinstatement, reversion to original state
when the impediment, cause, or restraint that caused the presently
existing state is removed.
Further update about this breaking news is given hereunder which
reconfirmed that the revival and reversion is not to some new place but
to the Original Abode of the Elevated Messenger of Allah the Exalted:
-
It is a fact that the One Who had
earmarked-assigned the responsibility of delivery of Qur'aan upon you/has prescribed time-bound assignment
of the Qur'aan upon you, He will surely return/revive you, the Messenger Mohammad [Sal'lallaa'hoalaih'wa'salam] honorably to the
Original Abode [مَقَاماً مَّحْمُوداً
17:79]
-
You, the Messenger [Sal'lallaa'hoalaih'wa'salam]
pronounce, "My
Sustainer Lord best knows
the one who has come along
with Al-Huda-the
Guide-Grand Qur'aan, and knows fully the one who
is wanderer in manifest forgetfulness". [28:85]
Verb: Perfect; Third Person; Singular; Masculine;
Subject pronoun hidden, linked back to Relative
Pronoun, denoting Allah the Exalted.
The basic perception infolded in its Root "ف ر ض" is that of cutting
something solid and hard which entails assessment and marking as to how,
from where and how much be the incision and cutting. Since markings assign a
distinct apportioning from the whole, it gives the signification of
allocating, earmarking, prescribing or specifying the share. Therefore,
it also signifies something made obligatory-ordained-prescribed at a
given point in time. Reference to point in time is built in the
perception of Root.
The Object of Past Verb which was
allocated-earmarked-prescribed or specified at some point in time is
.
The responsibility for the Conveyance and Delivery
of Grand Qur'aan was earmarked, allocated, assigned upon the Last
Messenger Muhammad Sal'lallaa'hoalaih'wa'salam.
This information is the Subject of Verb Like
Particle
that
emphasizes the certainty of the following predicate about its subject.
Its Predicate
has also [لام التوكيد-المزحلقة]
Prefixed emphatic particle signifying double emphasis on the certainty
of breaking news. The Active Participle is from the Root "ر د د".
It signifies returning, reverting to the position of beginning. This
return to the position of beginning is further elaborated by the
prepositional phrase "towards
".
It is a location Noun from Root "ع و د".
This Root too signifies the act/motion of returning which obviously
reflects going-reverting back to original position, state, or location,
or original abode.
Allah the Exalted has elaborated in simple and
straightforward words about the Abode from where was the descent and
subsequently its revival by ascension to that Original Abode
after the completion of specified assignment by the Great of Creations,
the Elevated Messenger Muhammad Sal'lallaa'hoalaih'wa'salam.
There is no mystery involved.
We also descended from an elevated location to lowly world. However, our
reversion and ascension back to our original abode/Paradise is neither
promised nor ensured except subject to the condition that we follow, in
letter and spirit without intervention and influence of any third party
in-between, the Elevated Messenger Muhammad Sal'lallaa'hoalaih'wa'salam.
-
since We had directed, "You go down to the Earth
[from the Paradise], you all".
-
Some of you people are enemy for some
others.
-
However, note the fact that the
dwelling-place and means of livelihood arranged in the Earth for you people
is for a duration to an
appointed moment of time. [Refer 2:36]
-
You, the Messenger,
[Muhammad Sal'lallaa'hoalaih'wa'salam,
for
believers] pronounce, "If you people love Allah
the Exalted,
then to
demonstrate and prove it you consciously
incline yourselves to follow me,
in letter and spirit, without in between there being third party
intervention/influence.
-
Allah, the Exalted will in response/reciprocally love/appreciate
and acknowledge act of you people. Moreover, He, the Exalted will overlook
and grant forgiveness for you people for
your earlier wrong-doings.
-
Remember, Allah the Exalted is The
Forgiving/Overlooking and The Merciful". [3:31]
|
Prepositional Phrase,
relating to elided verb understood by
following verb.
|
Noun: Definite; Masculine; singular; genitive |
[حرف جر للتبعيض] Separable
Preposition-indicates a part of a whole |
|
[حرف
عطف] Appositive
particle. معطوفة على جملة - أَقِمِ
|
|
Prepositional
Phrase: relating to verb
|
Personal
Pronoun: Third person; singular; masculine,
;
genitive state |
بِ Inseparable Preposition |
|
Prefixed conjunction
فَ
which shows cause/sequence and effect +
[فعل أمر مبنى على السكون] Verb: Imperative; second person; masculine; singular;
[الفاعل ضمير مستتر فيه-أَنتَ]
Subject pronoun hidden |
|
Prepositional Phrase, relating to
|
Personal Pronoun: Second person; masculine; singular;
genitive state |
لَ
Prefixed/Inseparable preposition |
|
Active
participle/Noun: Indefinite; singular; feminine; accusative.
|
|
[فعل مضارع منصوب و علامة نصبه الفتح] Verb:
Imperfect; Third Person; Singular; Masculine; active; Mood: Subjunctive;
[ كَ- ضمير متصل فى محل نصب مفعول به مقدم]
Attached fronted Object pronoun: Second Person; singular; masculine,
in accusative state. |
[المصدريّة],
Subordinating conjunction, [ناصب]
Subjunctive particle. |
[فعل
ماضٍ تام مبني على الفتح المقدر]
Verb: Perfect; third person; singular; masculine |
|
Adjectival Phrase
|
Passive
participle; masculine; accusative |
Noun of place: Definite; singular; masculine;
accusative;
حال
|
|
Possessive Phrase
|
+ Suffixed possessive pronoun كَ:
Second person; singular; masculine,
genitive state. |
Noun:
Definite; singular; masculine; nominative |
|
| 1 |
Appositive/Conjunction particle. [حرف
عطف] |
|
| 2 |
Separable
Preposition, Vowel sign
ـَ
for reason
اجتماع الساكنين
of cluster of two vowel-less consonants. حرف جر |
|
| 3 |
Generic Noun: Definite; Masculine; genitive.
(1)2:164(2)2:187(3)3:27(4)3:113(5)3:190(6)6:13(7)10:06(8)10:27(9)11:81(10)11:114(11)15:65(12)17:12(13)17:78(14)17:79(15)20:130(16)22:61(17)23:80(18)31:29(19)34:33(20)35:13(21)39:05(22)39:09(23)45:05(24)50:40(25)51:17(26)52:49(27)57:06(28)73:06(29)73:20(30)74:33(31)76:26(32)81:17(33)84:17(34)89:04(35)91:04(36)92:01(37)93:02=37
إسمُ الجِنْسِ
:معرفہ
باللام-مجرور-واحد مذكر
|
|
| 4 |
Prefixed conjunction
فَ
which shows cause/reason-sequence and effect +
Verb: Imperative; second person; masculine; singular;
Intransitive; [Form-V]; Subject pronoun hidden; مصدر-تَهَجُّدٌ
Verbal noun.
(1)17:79=1
حرف فَ
+ فعل
أمر
مبنى على السكون/الفاعل ضمير مستتر فيه-أَنتَ/واحد
مذكر-حاضر/باب
تَفَعَّلَ |
|
| 5 |
Prepositional Phrase:
بـِ
Inseparable preposition + Personal Pronoun:
Third person; singular; masculine, genitive
جار و مجرور = بِ حرف جر + ضمير متصل في محل جر-واحد مذكرغائب |
|
| 6 |
Active participle/Noun: Indefinite;
singular; feminine; accusative. (1)17:79(2)21:72=2
اسم فاعل:منصوب-واحد
مؤنث |
|
| 7 |
Prepositional
Phrase:
لَ
Prefixed/Inseparable preposition + Personal Pronoun: Second person;
masculine; singular; genitive state.
(1)2:128(2))17:79(3)18:75(4)20:117(5)25:10(6)33:50(7)43:44(8)56:91(9)79:18(10)93:04=10
جار و مجرور = لَ
حرف جر/الاختصاص + ضمير متصل في محل
جر-واحد مذكر
حاضر |
|
| 8 |
Verb
of approximation: Perfect; third person; singular; masculine,
with prolongation sign; Subject Noun hidden.
(1)2:216(2)2:216(3)7:185(4)12:21(5)17:51(6)17:79(7)18:24(8)19:48(9)27:72(10)28:09(11)49:11(12)49:11=12
فعل
ماضٍ ناقص مبني على الفتح المقدر |
من افعال الرجاء |
| 9 |
Subordinating conjunction, Subjunctive
particle.
حرف مصدرى ناصب |
|
| 10 |
Verb:
Imperfect; Third Person; Singular; Masculine; active; Mood: Subjunctive;
[ كَ]
Suffixed fronted Object pronoun: Second Person; singular; masculine, in
accusative state; مصدر
بَعْثٌ
Verbal Noun.
(1)17:79=1
فعل مضارع منصوب و علامة نصبه الفتح/صيغة:واحد
مذكرغائب
كَ- ضمير متصل فى محل نصب
مفعول به مقدم/واحد
مذكر حاضر |
|
| 11 |
Possessive Phrase: Noun: Definite; singular;
masculine; nominative + Suffixed possessive pronoun كَ:
Second person; singular; masculine. (1)2:30(2)5:24(3)5:112(4)6:112(5)6:132(6)6:133(7)6:158(8)7:167(9)7:172(10)8:05(11)8:12(12)10:40(13)10:99(14)11:107(15)11:108
(16)11:111(17)11:117(18)11:118(19)11:119(20)11:123(21)12:06(22)15:28(23)16:68(24)17:23(25)17:39(26)17:55(27)17:79(28)18:49
(29)18:58(30)18:82(31)19:09(32)19:64(33)20:12(34)25:20(35)25:54(36)26:10(37)27:93(38)28:59(39)28:68(40)28:69(41)34:21(42)38:71
(43)41:46(44)43:77(45)89:06(46)89:13(47)89:22(48)93:03(49)93:05(50)96:03(51)105:01=51
الإِضَافَةُ-اسم:
مرفوع-واحد
مذكر/مضاف +
ضمير متصل-واحد مذكرحاضر
في محل جر-مضاف إليه |
|
| 12 |
Noun of place: Definite; singular; masculine;
accusative;
مصدر-قِيَامٌ Verbal
noun. (1)17:79=1
ظرف مكان:منصوب-واحد-مذكر |
|
| 13 |
Passive
participle; masculine; accusative. (1)17:79=1 اسم
مفعول:منصوب-واحد
مذكر |
|
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