The Infinite Glory and Praise stands specified eternally,
entirely and exclusively for Allah, the Exalted, the Sustainer Lord of the
Known-Multiple universes-All that exists. [01:02]
|
[جار و مجرور Prepositional Phrase]
شبه الجملة
Giving a glimpse of a verbal
sentence but actually is not a full sentence. Such types of
clauses are termed
شبه الجملة
Related to Predicate/Comment- [خبر]
The Predicate/Comment of Nominal Sentence may be a single word which will be in nominative case, a
phrase, or an entire sentence. When it is an entire sentence, that
sentence will have its own structure and all the rules will apply to
it as well. If the Comment is a
Prepositional Phrase, as is the case here; or is an Adverbial Phrase we will need to assume a hidden verb to
which these phrases will connect. That omitted/elided verb, along with these
phrases, would then become an entire/embedded sentence and then the
comment/predicate/خبر for the greater sentence.
[Grammatically it will always be considered in nominative
state]
|
لفظ الجلالة : مجرور للتعظيم و علامة الجر الكسرة
Proper Noun. |
لِ
Prefixed
Preposition. [لِلإِخْتِصَاصِ
for specification; indicating
exclusive prerogative; exclusivity] |
|
[مبتدأ مرفوع بالضمة] Subject/Topic-Noun: Definite
with definite articleأل;
masculine. It
is nominative with the apparent short vowel sign
on the last consonant.
[Subject/Topic-مبتدأ
is one/first of the 8
roles a noun can play in a sentence that would make it
مَرْفُوْع (in the state of nominative
رفع).
The subject/topic of a
Nominal sentence is either a single word which will be in nominative case, or it may be a phrase of
undetermined length. But it cannot be a complete sentence. However,
it should be remembered that when the topic of a sentence is a
phrase, that phrase may itself contain embedded sentence(s).
The subject/topic of a sentence
cannot be one of the following two things.
*
a prepositional phrase
**
an adverbial phrase
When these two entities appear to be the
topic of a sentence, they are in fact the comment and the order of
the sentence has been inverted. |
|
جملة اسمية [Nominal sentence] Recurrence:
(1)01:02(2)6:01(3)6:45(4)7:43(5)10:10(6)14:39(7)16:75 (8)17:111(9)18:01(10)23:28
(11)27:15(12)27:59(13)27:93 (14)29:63(15)30:25(16)34:01
(17)35:01(18)35:34(19)37:182 (20)39:29(21)39:74(22)39:75(23)40:65=23 |
|
Possessive Phrase
|
Noun:
[Derived] Definite;
Sound Plural;
masculine; genitive.Sound plural masculine
nouns with ينَ are either accusative or genitive to be determined by
the preceding word; if it is a preposition or first noun of
possessive phrase it will be considered genitive; otherwise
accusative. It does not take
vowel sign
 on the last consonant of the
word.
The Nominative structure/indicator of Sound Plural is ونَ.
[Imp info: Sound
plural masculine nouns are principally used to pluralize
"Participles" which refer to more than two human males or to groups
of male and female human beings.
The Noun here is an exceptional case]
مضاف إليه
Possessive Noun |
Noun: Definite; Masculine; singular; genitive. Apposition [بدل]
for
. A noun placed by the side of
the other noun with the same syntactic function.
A noun is said to be in apposition to another noun if it offers
additional information about that noun. The apposition noun should agree
with the original noun's case, gender, and number.مضاف
Possessed Noun
|
Possessive Phrase
Translation: "The Sustainer Lord of the Known/Existing Worlds-All
that is created-exists".
*
The noun that is
possessed comes first, and is called مضاف
**
The noun that is the possessor comes second/after, and is called
مضاف إليه
***
The first and the second noun worry about their own gender and
plurality.
****
If the second noun is definite, the first
noun derives its definiteness from the second noun.
*****
Since the first noun derives its definiteness from the second definite
noun, therefore, in possessive phrase the
first noun will never have definite article, and nor
"nunation/تنوين
.
******* The first
noun, whatever its grammatical state may be, which is determined by
external factors, it will always render the
second noun in the genitive case. The apparent sign of genitive case is
vowel sign  on the last consonant
of the word.
Recurrence:[(1)1:02(2)6:45(3)6:162(4)7:61(5)7:67(6)7:104(7)10:10(8)10:37(9)26:16(10)26:109(11)26:127(12)26:145(13)26:164 (14)26:180
(15)26:192(16)27:08(17)27:44(18)32:02(19)37:182(20)39:75(21)40:65(22)43:46(23)45:36(24)56:80(25)69:43=25] |
[ Recurrence: (1)1:02(2)6:45(3)10:10(4)37:182(5)39:75(6)40:65=6]
The
Concatenation/Consistence/Contiguity/Concordance and Colligation in
Grand Qur'aan.
The Grand Qur'aan is that
Book which concatenates facts in perfect sequence and chronological
order.
The beginning is with the code/name.
After creation, the first universal fact that came to limelight and was
acknowledged and expressed by the created one (s) is that the Infinite Glory and Praise eternally is entirely
and exclusively for Allah.
And the act of creation gave emergence
to a relationship;the Sustainer Lord of the
Known/Existing Worlds-All that is created-exists. [ع ل م
is only of that which exists in reality]; a relationship of Sustainer
Lord and the subjects, subservient, dependants, creatures.
| 1 |
Noun: Definite
with definite articleأل;
masculine; singular; masculine; nominative. (1)01:02(2)6:01;(3)6:45(4)7:43(5)10:10(6)14:39(7)16:75(8)17:111(9)18:01(10)23:28(11)27:15(12)27:59(13)27:93(14)28:70(15)29:63(16)30:18(17)31:25(18)34:01(19)34:01(20)35:01(21)35:34(22)37:182(23)39:29(24)39:74(25)39:75(26)40:65(27)45:36(28)64:01=28 ح م د
Root
اسم معرفہ باللام-مرفوع-
واحد-مذکر |
5 The acknowledgement and
verbal expression of praise and adoration. |
| 2 |
Prefixed
Preposition
لِ [for, indicating
exclusive prerogative] +
Proper Noun, masculine; genitive. (1)01:02(2)2:22(3)2:112(4)2:115(5)2:156(6)2:165(7)2:172(8)2:193(9)2:196(10)2:238(11)3:20(12)3:97(13)3:109
(14)3:129
(15)3:154(16)3:172(17)3:180(18)3:189(19)3:199(20)4:125(21)4:126(22)4:131(23)4:131(24)4:132(25)4:135(26)4:139(27)4:144
(28)4:146(29)4:170(30)5:08(31)5:17(32)5:18(33)5:120(34)6:01(35)6:45(36)6:57(37)6:100(38)6:136(39)6:136(40)6:136(41)6:162(42)7:43
(43)7:128(44)7:180(45)8:01(46)8:24(47)8:39(48)8:41(49)9:91(50)10:10(51)10:20(52)10:55(53)10:65(54)10:66(55)11:123(56)12:31
(57)12:40(58)12:51(59)12:67(60)13:15(61)13:61(62)13:33(63)14:21(64)14:30(65)14:39(66)14:48(67)16:49(68)16:57(69)16:60(70)16:62
(71)16:74(72)16:75(73)16:77(74)17:111(75)18:01(76)18:44(77)19:35(78)22:31(79)22:41(80)23:28(81)23:85(82)23:87(83)23:89(84)24:42
(85)24:64(86)27:14(87)27:25(88)27:44(89)27:59(90)27:93(91)28:75(92)29:63(93)30:04(94)31:12(95)31:25(96)31:26(97)33:31(98)34:01
(99)34:46(100)35:01(101)35:34(102)37:182(103)39:03(104)39:08(105)39:29(106)39:74(107)39:75(108)40:12(109)40:16(110)40:65
(111)41:37(112)45:27(113)48:04(114)48:07(115)48:14(116)53:31(117)53:62(118)57:01(119)57:10(120)59:01(121)61:01(122)62:01
(123)62:06(124)63:07(125)63:08(126)64:01(127)65:02(128)71:13(129)72:18=129
جار و مجرور = لِ حرف جر +
لفظ الجلالة مجرور للتعظيم |
6Specified exclusively
for Allah, the Exalted. |
| 3 |
Noun: Masculine; singular; genitive.
(1)01:02(2)2:126(3)2:260(4)3:35(5)3:36(6)3:38(7)3:40(8)3:41(9)3:47(10)5:25(11)6:45(12)6:162(13)7:122(14)7:143(15)7:151(16)7:155
(17)10:10(18)11:45(19)11:47(20)12:33(21)12:101(22)14:35(23)14:36(24)14:40(25)15:36(26)15:39(27)19:04(28)19:04(29)19:06(30)19:08
(31)19:10(32)20:25(33)20:84(34)20:125(35)21:22(36)21:89(37)21:112(38)23:26(39)23:39(40)23:94(41)23:98(42)23:99(43)26:12
(44)26:16(45)26:48(46)26:83(47)26:109(48)26:117(49)26:127(50)26:145(51)26:164(52)26:169(53)26:180(54)26:192(55)27:08(56)27:19
(57)27:44(58)27:44(59)28:16(60)28:17(61)28:21(62)28:24(63)28:33(64)29:30(65)37:100(66)37:180(67)37:182(68)38:35(69)38:79
(70)39:75(71)40:65(72)43:46(73)43:82(74)43:82(75)44:07(76)45:36(77)45:36(78)45:36(79)46:15(80)63:10(81)66:11(82)71:05=82 اسم
مجرور-واحد-مذكر |
7 The Sustainer Lord |
| 4 |
Noun:
Definite;
Plural; masculine; accusative/genitive.
(1)01.02(2)2:47(3)2:122(4)2:131(5)2:251(6)3:33(7)3:42(8)3:97(9)5:20(10)5:28(11)5:115(12)6:45(13)6:71(14)6:86(15)6:162(16)7:54
(17)7:61(18)7:67(19)7:80(20)7:104(21)7:121(22)7:140(23)10:10(24)10:37(25)15:70(26)26:16(27)26:23(28)26:47(29)26:77(30)26:98
(31)26:109(32)26:127(33)26:145(34)26:164(35)26:165(36)26:180(37)26:192(38)27:08(39)27:44(40)28:30(41)29:06(42)29:10(43)29:28(44)32:02(45)37:79(46)37:87(47)37:182(48)39:75(49)40:64(50)40:65(51)40:66(52)41:09(53)43:46(54)44:32(55)45:16(56)45:36(57)56:80(58)59:16(59)69:43(60)81:29(61)83:06=61
اسم معرفہ باللام-مجرور یا منصوب-جمع
سالم-مذکر
|
8 the Universes-all
that exists |
Try to remember:
Out of Eight Roles when the Noun will be
مَرْفُوْع (in the state of nominative
رفع) two are
1)
Subject/Topic-مبتدأ
2) Predicate/الخبر
of Nominal sentence
Recall:
A preposition always comes before a NOUN and it does not
come before a verb.
Some frequently used Prefixed/ Inseparable
Prepositions
1)
بِ
2)
لِ
Some Separable prepositions
1)
2)
There are
only two roles a
Noun can play in a sentence that would make it مَجْرُوْرٌ/in
genitive case-i.e. a
vowel sign
on the last consonant
of the Noun; (1) it is preceded by a preposition; (2) it is the second
noun of Possessive Phrase.
[لِ
Particle is called/termed as
حرفٌ
كثير المعاني
i.e. a particle denoting multiple
meanings/uses. But following the "Made Easy" pattern of Grand Qur'aan we
need not delve about that here]
Just undertake an exercise as was done earlier about Prepositional
Phrase with "بِ"
for finding next such جار و مجرور Prepositional Phrase
with Prefixed
Preposition
لِ and attached noun
with vowel
on the last consonant
.
This will give us grammatical understanding and
grasp over hundreds of words of Grand Qur'aan with use of eyes just for
ten minutes.
o
Beginning is with Allah's
personal name Ar'Reh'maan Who is The
Fountain of Infinite Mercy.
01:03
Main Page/Index
01:01