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Seven Aa'ya'at [Verbal presentation of facts] selected and derived from the Binary/Symmetrical Book. |
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Convenience Tip-1 to swiftly grasp Arabic of Qur'aan. By just remembering the Prefixed and Separable Prepositions we will be able to recognize and identify almost all the words which are NOUNS in Grand Qur'aan.
A preposition
(حرف
الْجر)
is a single consonant coupled with a short vowel or
is a word like
2. A preposition always comes before a NOUN and it does not come before a verb. So by just knowing and remembering a preposition our mind will instantly determine hundreds of words of Qur'aan as certainly being Noun by a mere glance. 3. The noun following a preposition is changed from nominative case to the genitive case. 4. The noun followed by a preposition is called Majroor مَجْرُور which means the preposition has caused a change in its case from nominative to genitive.
Some frequently used Prefixed/ Inseparable Prepositions 1)
بِ
2)
لِ
Some Separable prepositions 1)
2)
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[Selected and derived from 27:30=2 occurrences] Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [آقائے نامدار رسول کریم صلی اللہ علیہ وسلم نے ارشاد فرمایا] اللہ تعالیٰ کے اسم ذات الرحمٰن سے ابتدا ہے جومنبع رحمت ہے۔
In Arabic language the words are divided into three categories which are mutually exclusive and embrace all words in the language: حَرفٌ * plural حروف (particle): This category is defined as those words that do not impart a meaning on their own. Roughly speaking, this is equivalent to what we know in English as prepositions, conjunctions, articles, and other particles. Particles don’t impart a meaning on their own. This means that they are understood only when other words are mentioned along with them. In fact, their very purpose is to expose certain attributes in the words around them. Hence any word that does not impart a meaning of its own accord, rather it helps expose attributes of other words, is a particle. If this is not the case, then the word is either a noun or a verb. · اِسمٌ ** plural. أسماء (noun): This category is defined as those words that impart a single meaning on their own and and do not need the help of another word to explain its meanings. They do not afford a tense. This is equivalent to what we know in English as nouns, pronouns, adjectives, and adverbs. In their default state they are always in "Nominative" case. · فعل *** plural أفعال (verb): This category is defined as those words that impart a single meaning on on their own describing some work, action, activity and afford a tense, i.e. past, present or future. This is exactly what we in English know as verbs. The peculiarity of Arabic words is that they have built in subject, the doer of the act/verb.
Grand Qur'aan begins with a prepositional phrase. Experts say that prepositions are difficult to define but are easy to understand. They, in Urdu and English, generally tell the "position" of people or things in relation to where other people or things are located. They show relationship between objects in space, where one thing is in relation to another, and they can show relationship in time when an event occurred in relation to another event. Moreover, in Arabic they can relate facts not affected by time and space, i.e. absolute facts or realities. In Arabic prepositions are of two categories: * Inseparable prepositions. ** Separable prepositions. * Inseparable prepositions are "بِ" "تَ", "وَ", "لِ, لَ", "كَ". They consist of one consonant coupled with a vowel. * The prefixed inseparable preposition "بِ" always turns the attached noun in the "Genitive" state [either in appearance; or (ii) grammatically-we will discuss it later where such happening occurs].
Important:
And they/the sincere
allegiants of
o they did not behave/fall on them in deafness and in blindness [they attentively listen and vividly watch words of Aa'ya'at which enables their firm/embedded saving in the memory] [25:73] We can learn and determine the prepositional, possessive and adjectival phrases, whether or not we have those words/nouns in our vocabulary and understand their meanings, just by carefully focusing on the written pattern of the words of the sentence. A little concentrated effort with couple of sentences is the requisite where after, Insha-Allah our brain will automatically parse the sentence for us simultaneously while reading from the Grand Qur'aan. Remember and believe in Allah's word that it is easy to retain in memory and distinctly comprehend.
This is the First
Aayat
of
Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. In graphic syntactic
presentation of this Aayat a dull sign for "Verb" is shown. In Arabic, a
verb has a built in tense and the subject. Since it is a statement,
therefore, the most appropriately presumed verb is قَالَ
, perfect verb; third person, masculine, singular. The last time
occurrence of the first word
You [Muhammad Sal'lallaa'hoalaih'wa'salam] read [the Book presented to you] with the name of your Sustainer Lord, the One Who created [every thing]. [96:01] Thereat the Messenger Sal'lallaa'hoalaih'wa'salam started reading the Book, pronouncing;
Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. ................ The Concatenation/Consistence/Contiguity/Concordance and Colligation in Grand Qur'aan.
The Grand Qur'aan is that Book
which concatenates facts in perfect sequence and chronological
order. Its first word is
The Root of this noun is "س م و".
And He taught Adam the particular/peculiar names [of things], all of them. [Refer 2:31] In addition, with it, additional information will be communicated to us by linking it with new words/concepts/data and eventually we will be told through our Guide Lord Muhammad Sal'lallaa'hoalaih'wa'salam the ultimate stage and the purpose of pursuit of knowledge:
You, the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] tell them, "I only advise you people with one advice,
that you people stand/find time for Allah [Absolute Truth and Fact] in twos and individually
thereafter reflect objectively keeping aside passions/emotions/prejudices/caprices/whims/conjectural myths to know the purpose of creation of things". [Refer 34:46]
Related with the beginning of physical world,
the first trait of
[Similar question
23:84] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] ask them as for whom are what is in the Skies and the Earth;
You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce "they are subservient for Allah". [Same pronouncement in
6:54] "He of His own will prescribed/made The Mercy obligatory upon His Self". [Refer 6:12]
[Same pronouncement in 6:12] "Your Sustainer Lord has by His own will prescribed/made The Mercy obligatory upon His Self". [Refer 6:54] The Mercy, one will find, reflected and manifested in every trait and thing, above all one will find the Umbrella of The Mercy of Allah. Moreover, it is reflective of the fact that creation is for determined purpose since creating things for playful purposes does not entail that one should prescribe for oneself to be ever merciful.
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is the Personal Name of Allah-the Exalted and
NOT an attributive name.
-The
only One 
before
their people. We find that the earliest people, even before the
emergence of civilization named after Noah alahissalam, knew and
used
for them and thus introduced the hypothetical concept of various
gods. This reflects craftiness and cunningness of the
pseudo-intellectuals, the coteries of ruling elite, who derived a
word from
;
Recurrence:
(1)56:74(2)56:96(3)69:52(4)96:01=4
like
=
. This inseparable preposition
renders the attached noun in genitive case, the visible sign of which is
and then
.
Finding this we should verbally repeat
جار و مجرور/Prepositional
Phrase. InshaAllah, if we do this exercise and find just ten such
words with oral repetition, it will get inscribed in our minds and
henceforth our brain will automatically parse such prepositional phrase
without time lag in sentences/Aa'ya'at.
,
and in another eight roles it will be in nominative state, i.e. its last consonant will have this vowel sign
in Arabic.
Grand Qur'aan will keep unfolding the
information about "Knowledge", in sequence and in such simple and plain
manner that even without much of fatigue, which is experienced when we read
about it starting with the Sophist, Gorgias, Protogoras and onwards, we
will keep journeying smoothly and straight, step by step, knowing about
it. Next time this word
.
Why?
